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			<title>Manji Shinsan Dainihon Zokuzōkyō, Electronic version, No. 675 佛祖三經指南</title>
			<title xml:lang="zh-Hant">卍新纂大日本續藏經數位版, No. 675 佛祖三經指南</title>
			<author>明 道霈述</author>
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<milestone unit="juan" n="1"/>
<pb ed="X" xml:id="X37.0675.0794a" n="0794a"/>
<lb ed="X" n="0794a01"/>
<lb ed="X" n="0794a02"/><cb:div type="xu"><cb:mulu type="序" level="1">No. 675-A 佛祖三經指南序</cb:mulu><head>No. 675-A
<lb ed="X" n="0794a03"/><lb ed="R059" n="0339a01"/> 佛祖三經指南序</head>
<lb ed="X" n="0794a04"/>
<lb ed="X" n="0794a05"/><lb ed="R059" n="0339a02"/><p xml:id="pX37p0794a0501">禪家有所謂佛祖三經者不知昉自何時然傳習<anchor xml:id="nkr_note_add_0794a0501" n="0794a0501"/><anchor xml:id="beg0794a0501" n="0794a0501"/>已<anchor xml:id="end0794a0501"/>
<lb ed="X" n="0794a06"/><lb ed="R059" n="0339a03"/>久大都少高遠廣博之譚皆日用切近之誨不過防
<lb ed="X" n="0794a07"/><lb ed="R059" n="0339a04"/>浮情誡邪業而軌之於正道是學佛之初門而迪蒙
<lb ed="X" n="0794a08"/><lb ed="R059" n="0339a05"/>之寶訓也凡爲僧者不可不知正如爲山九仞功必
<lb ed="X" n="0794a09"/><lb ed="R059" n="0339a06"/>始於一簣若舍一簣而談九仞雖童稚亦知其必無
<lb ed="X" n="0794a10"/><lb ed="R059" n="0339a07"/>成也近世禪流浮慕高遠恥談卑近見此等書輙掉
<lb ed="X" n="0794a11"/><lb ed="R059" n="0339a08"/>頭弗顧妄以爲上根上智不屑及此也不知上根上
<lb ed="X" n="0794a12"/><lb ed="R059" n="0339a09"/>智正不妨兼脩中下如飮光尊者一笑傳衣稱宗門
<lb ed="X" n="0794a13"/><lb ed="R059" n="0339a10"/>第一祖而力行頭陀終身不舍豈根智之弗若哉今
<lb ed="X" n="0794a14"/><lb ed="R059" n="0339a11"/>此輩根智視飮光爲何如也不過妄情難制樂於放
<lb ed="X" n="0794a15"/><lb ed="R059" n="0339a12"/>逸故託言高遠自便其私吾知其必自暴自棄而<anchor xml:id="nkr_note_add_0794a1501" n="0794a1501"/><anchor xml:id="beg0794a1501" n="0794a1501"/>已<anchor xml:id="end0794a1501"/>
<lb ed="X" n="0794a16"/><lb ed="R059" n="0339a13"/>茲霈子初註是經用爲末學指南會意發揮亦自明
<lb ed="X" n="0794a17"/><lb ed="R059" n="0339a14"/>暢其亦有一簣之思云。</p>
<lb ed="X" n="0794a18"/><lb ed="R059" n="0339a15"/><p xml:id="pX37p0794a1801">鼓山永覺老人題於聖箭堂</p></cb:div>
<lb ed="X" n="0794a19"/>
<lb ed="X" n="0794a20"/><cb:div type="xu"><cb:mulu type="序" level="1">No. 675-B 自序</cb:mulu><head>No. 675-B
<lb ed="X" n="0794a21"/><lb ed="R059" n="0339b01"/> 自序</head>
<lb ed="X" n="0794a22"/>
<lb ed="X" n="0794a23"/><lb ed="R059" n="0339b02"/><p xml:id="pX37p0794a2301">佛祖之道高而無上深不可測然造之必有門行之
<lb ed="X" n="0794a24"/><lb ed="R059" n="0339b03"/>必有漸求可爲蒙學之指南作千里之跬步者其唯
<pb ed="X" xml:id="X37.0675.0794b" n="0794b"/>
<lb ed="X" n="0794b01"/><lb ed="R059" n="0339b04"/>三經歟昔世尊始成道機緣未熟不堪大法於是於
<lb ed="X" n="0794b02"/><lb ed="R059" n="0339b05"/>鹿苑中隱實施權循循善誘三乘五乘咸備焉四十
<lb ed="X" n="0794b03"/><lb ed="R059" n="0339b06"/>二章是也諸乘旣經法華開顯如來出世事畢於是
<lb ed="X" n="0794b04"/><lb ed="R059" n="0339b07"/>於雙樹間唱入無餘涅槃扶律譚常以爲最後深誨
<lb ed="X" n="0794b05"/><lb ed="R059" n="0339b08"/>遺敎是也是二經者時雖有始終意實無二軌但始
<lb ed="X" n="0794b06"/><lb ed="R059" n="0339b09"/>則近而詳終則嚴而切防妄情流逸峻正法藩籬謂
<lb ed="X" n="0794b07"/><lb ed="R059" n="0339b10"/>非如來開物之妙權群機必由之要道乎第去聖旣
<lb ed="X" n="0794b08"/><lb ed="R059" n="0339b11"/>遙根器日劣往往出家之士亡失正因於如來大師
<lb ed="X" n="0794b09"/><lb ed="R059" n="0339b12"/>始終明訓不啻秦人視越人之肥瘠所以圓顱方服
<lb ed="X" n="0794b10"/><lb ed="R059" n="0339b13"/>雖類乎僧而實去婆羅門不遠此潙山警<g ref="#CB15081">䇿</g>所由作
<lb ed="X" n="0794b11"/><lb ed="R059" n="0339b14"/>也葢其言撥亂反正儆俗救弊深得先佛之遺旨可
<lb ed="X" n="0794b12"/><lb ed="R059" n="0339b15"/>翼二經於不墜故古德合之目爲佛祖三經以傳於
<lb ed="X" n="0794b13"/><lb ed="R059" n="0339b16"/>世使後之學者於佛祖高深之道知所造詣不至墮
<lb ed="X" n="0794b14"/><lb ed="R059" n="0339b17"/>於匪類廢於半塗則其爲益豈不大哉<note place="inline">濡</note>弱冠始禮
<lb ed="X" n="0794b15"/><lb ed="R059" n="0339b18"/>老和尙於荷山和尙愍其愚鈍首授是經且俾力行
<lb ed="X" n="0794b16"/><lb ed="R059" n="0340a01"/>迨今十餘秊所矣出入禪講孜孜矻矻不至於畔道
<lb ed="X" n="0794b17"/><lb ed="R059" n="0340a02"/>者此三經力也頃因山中無事客有扣余者曰昔大
<lb ed="X" n="0794b18"/><lb ed="R059" n="0340a03"/>洪遂禪師於兵火之餘草衣木食爲學者釋三經其
<lb ed="X" n="0794b19"/><lb ed="R059" n="0340a04"/>言簡其理精葢所謂藥因救病出金甁也今去大洪
<lb ed="X" n="0794b20"/><lb ed="R059" n="0340a05"/>之世五百有餘載而世道法道交相爲病益烈子能
<lb ed="X" n="0794b21"/><lb ed="R059" n="0340a06"/>發其蘊以藥之乎余唯然起曰是余之志也烏敢飾
<lb ed="X" n="0794b22"/><lb ed="R059" n="0340a07"/>讓於是頓忘孤陋黽勉從事凡朞月而藁成自署名
<lb ed="X" n="0794b23"/><lb ed="R059" n="0340a08"/>曰指南葢欲使始發意者知所嚮往不至迷誤失錯
<lb ed="X" n="0794b24"/><lb ed="R059" n="0340a09"/>入於險道耳若其藥病與否則余葢不暇計云。</p>
<pb ed="X" xml:id="X37.0675.0794c" n="0794c"/>
<lb ed="X" n="0794c01"/><lb ed="R059" n="0340a10"/><p xml:id="pX37p0794c0101">旹歲在乙酉春王正月上元日序</p></cb:div>
<lb ed="X" n="0794c02"/>
<lb ed="X" n="0794c03"/>
<lb ed="X" n="0794c04"/>
<lb ed="X" n="0794c05"/><lb ed="R059" n="0340b01"/><cb:div type="other"><cb:mulu type="其他" level="1">凡例</cb:mulu><head>凡例</head>
<lb ed="X" n="0794c06"/><lb ed="R059" n="0340b02"/><list><item xml:id="itemX37p0794c0601"><anchor xml:id="nkr_note_add_0794c0601" n="0794c0601"/><anchor xml:id="beg0794c0601" n="0794c0601"/><space quantity="0"/><anchor xml:id="end0794c0601"/>四十二章經遂師所解之本視藏本爲少異竹窓
<lb ed="X" n="0794c07"/><lb ed="R059" n="0340b03"/>嘗辯之謂遂師之本文義俱暢而藏本頗爲未安故
<lb ed="X" n="0794c08"/><lb ed="R059" n="0340b04"/>今亦宗遂本。</item>
<lb ed="X" n="0794c09"/><lb ed="R059" n="0340b05"/><item xml:id="itemX37p0794c0901"><anchor xml:id="nkr_note_add_0794c0901" n="0794c0901"/><anchor xml:id="beg0794c0901" n="0794c0901"/><space quantity="0"/><anchor xml:id="end0794c0901"/>遺敎經<name role="" type="person">馬鳴</name>有論孤山有疏世不傳近所傳者宋
<lb ed="X" n="0794c10"/><lb ed="R059" n="0340b06"/>淨源法師疏論節要而<anchor xml:id="nkr_note_add_0794c1001" n="0794c1001"/><anchor xml:id="beg0794c1001" n="0794c1001"/>已<anchor xml:id="end0794c1001"/>而雲棲和尙甞爲之補註
<lb ed="X" n="0794c11"/><lb ed="R059" n="0340b07"/>今憑之以作解。</item>
<lb ed="X" n="0794c12"/><lb ed="R059" n="0340b08"/><item xml:id="itemX37p0794c1201"><anchor xml:id="nkr_note_add_0794c1201" n="0794c1201"/><anchor xml:id="beg0794c1201" n="0794c1201"/><space quantity="0"/><anchor xml:id="end0794c1201"/>潙山警<g ref="#CB15081">䇿</g>言似近而意實遠文似複而脉實貫近
<lb ed="X" n="0794c13"/><lb ed="R059" n="0340b09"/>爲註者凡一二家殊多浮泛不達作者之心故余僭
<lb ed="X" n="0794c14"/><lb ed="R059" n="0340b10"/>更註之。</item>
<lb ed="X" n="0794c15"/><lb ed="R059" n="0340b11"/><item xml:id="itemX37p0794c1501"><anchor xml:id="nkr_note_add_0794c1501" n="0794c1501"/><anchor xml:id="beg0794c1501" n="0794c1501"/><space quantity="0"/><anchor xml:id="end0794c1501"/>雲棲竹窓諄諄於四十二章佛遺敎二經者凡數
<lb ed="X" n="0794c16"/><lb ed="R059" n="0340b12"/>節今錄其一以見意曰漢明帝夜夢金人遣使天竺
<lb ed="X" n="0794c17"/><lb ed="R059" n="0340b13"/>得佛經四十二章此聖敎東流入震旦之始也今以
<lb ed="X" n="0794c18"/><lb ed="R059" n="0340b14"/>其言近僧不持誦法師不陞座爲人講演夫此經言
<lb ed="X" n="0794c19"/><lb ed="R059" n="0340b15"/>不專近有遠者有言近而旨遠者人自不察也又遺
<lb ed="X" n="0794c20"/><lb ed="R059" n="0340b16"/>敎經乃如來入滅最後之要語喩世人所謂遺囑也
<lb ed="X" n="0794c21"/><lb ed="R059" n="0340b17"/>子孫昧祖宗創始之來源是忘本也子孫背父母臨
<lb ed="X" n="0794c22"/><lb ed="R059" n="0340b18"/>歿之遺囑是不孝也爲僧者胡弗思也愚按二經實
<lb ed="X" n="0794c23"/><lb ed="R059" n="0341a01"/>末法救病之良藥不可忽不可忽。</item>
<lb ed="X" n="0794c24"/><lb ed="R059" n="0341a02"/><item xml:id="itemX37p0794c2401"><anchor xml:id="nkr_note_add_0794c2401" n="0794c2401"/><anchor xml:id="beg0794c2401" n="0794c2401"/><space quantity="0"/><anchor xml:id="end0794c2401"/>唐太宗施行遺敎經敕其勸勉僧尼辭意懇切因
<pb ed="X" xml:id="X37.0675.0795a" n="0795a"/>
<lb ed="X" n="0795a01"/><lb ed="R059" n="0341a03"/>附載於此以見聖主護法之意云勅旨法者如來滅
<lb ed="X" n="0795a02"/><lb ed="R059" n="0341a04"/>後以末代澆浮付囑國王大臣護持佛法然僧尼出
<lb ed="X" n="0795a03"/><lb ed="R059" n="0341a05"/>家戒行須備若縱情淫佚觸塗煩惱關涉人間動違
<lb ed="X" n="0795a04"/><lb ed="R059" n="0341a06"/>經律旣失如來玄妙之旨又虧國王受付之義遺敎
<lb ed="X" n="0795a05"/><lb ed="R059" n="0341a07"/>經是佛臨涅槃所說誡勒弟子甚爲詳要末俗緇素
<lb ed="X" n="0795a06"/><lb ed="R059" n="0341a08"/>並不崇奉大道將隱微言且絕永懷聖敎用思弘闡
<lb ed="X" n="0795a07"/><lb ed="R059" n="0341a09"/>宜令所司差書手十人多寫經本務在施行所須紙
<lb ed="X" n="0795a08"/><lb ed="R059" n="0341a10"/>筆墨等有司準給其官宦五品<anchor xml:id="nkr_note_add_0795a0801" n="0795a0801"/><anchor xml:id="beg0795a0801" n="0795a0801"/>已<anchor xml:id="end0795a0801"/>上及諸州刺史各
<lb ed="X" n="0795a09"/><lb ed="R059" n="0341a11"/>付一卷若見僧尼行業與經文不同宜公私勸勉必
<lb ed="X" n="0795a10"/><lb ed="R059" n="0341a12"/>使遵行<note place="inline">出文舘辭林</note>。</item></list></cb:div>
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<lb ed="X" n="0795a12"/>
<lb ed="X" n="0795a13"/>
<lb ed="X" n="0795a14"/><cb:juan fun="open" n="1"><cb:mulu type="卷" n="1"/><cb:jhead>No. 675-1
<lb ed="X" n="0795a15"/><lb ed="R059" n="0341b01"/> 佛祖三經指南卷上</cb:jhead></cb:juan>
<lb ed="X" n="0795a16"/>
<lb ed="X" n="0795a17"/><lb ed="R059" n="0341b02"/><byline cb:type="author">富沙釋　道霈　述</byline>
<lb ed="X" n="0795a18"/><lb ed="R059" n="0341b03"/><cb:div type="other"><cb:mulu type="其他" level="1">佛說四十二章經</cb:mulu><cb:div type="orig"><p xml:id="pX37p0795a1801">佛說四十二章經</p></cb:div>
<lb ed="X" n="0795a19"/><lb ed="R059" n="0341b04"/><cb:div type="commentary"><p xml:id="pX37p0795a1901">佛凡說經皆有緣起或因一事爲一人陞座演說
<lb ed="X" n="0795a20"/><lb ed="R059" n="0341b05"/>至於立名或立一名或立多名如楞嚴淨名等是
<lb ed="X" n="0795a21"/><lb ed="R059" n="0341b06"/>也唯此經是佛初成道時尋常日用中隨機開導
<lb ed="X" n="0795a22"/><lb ed="R059" n="0341b07"/>非止因一事爲一人也故其問敎義大小頓漸不
<lb ed="X" n="0795a23"/><lb ed="R059" n="0341b08"/>一其說亦無有定名後經家約章立之其章凡四
<lb ed="X" n="0795a24"/><lb ed="R059" n="0341b09"/>十有二故名佛說四十二章經佛能說敎主四十
<pb ed="X" xml:id="X37.0675.0795b" n="0795b"/>
<lb ed="X" n="0795b01"/><lb ed="R059" n="0341b10"/>二章所說之法七種立題中則人法立題也按六
<lb ed="X" n="0795b02"/><lb ed="R059" n="0341b11"/>離合釋是佛所說之四十二章經則依主帶數也
<lb ed="X" n="0795b03"/><lb ed="R059" n="0341b12"/>又四十二章卽經則持業帶數也經如常解具四
<lb ed="X" n="0795b04"/><lb ed="R059" n="0341b13"/>義謂貫攝常法也。</p></cb:div>
<lb ed="X" n="0795b05"/><lb ed="R059" n="0341b14"/><cb:div type="orig"><p xml:id="pX37p0795b0501">後漢<name role="" type="person">迦葉摩騰</name><name role="" type="person">竺法蘭</name>同譯</p></cb:div>
<lb ed="X" n="0795b06"/><lb ed="R059" n="0341b15"/><cb:div type="commentary"><p xml:id="pX37p0795b0601">後漢東漢也按梁高僧傳云攝摩騰本中天竺人
<lb ed="X" n="0795b07"/><lb ed="R059" n="0341b16"/>善風儀解大小乘經常以遊化爲任昔經往天竺
<lb ed="X" n="0795b08"/><lb ed="R059" n="0341b17"/>附庸小國講金光明經會敵國侵境騰惟曰能說
<lb ed="X" n="0795b09"/><lb ed="R059" n="0341b18"/>此法爲地神所護使所居安樂今鋒鏑方始曾是
<lb ed="X" n="0795b10"/><lb ed="R059" n="0342a01"/>爲益乎乃發誓亡身躬往和勸遂二國交歡由是
<lb ed="X" n="0795b11"/><lb ed="R059" n="0342a02"/>顯譽逮漢永平中明皇帝夢金人飛空而至乃大
<lb ed="X" n="0795b12"/><lb ed="R059" n="0342a03"/>集群臣以占所夢通人傅毅奉答臣聞西域有神
<lb ed="X" n="0795b13"/><lb ed="R059" n="0342a04"/>其名曰佛陛下所夢將必是乎帝以爲然卽遣郞
<lb ed="X" n="0795b14"/><lb ed="R059" n="0342a05"/>中蔡愔博士弟子秦景等往天竺尋訪佛法愔等
<lb ed="X" n="0795b15"/><lb ed="R059" n="0342a06"/>於彼遇見摩騰乃要還漢騰矢志弘通不憚疲苦
<lb ed="X" n="0795b16"/><lb ed="R059" n="0342a07"/>冐涉流沙至於雒邑明帝甚加賞接於城西門外
<lb ed="X" n="0795b17"/><lb ed="R059" n="0342a08"/>立精舍以處之漢地有沙門之始也時大法初傳
<lb ed="X" n="0795b18"/><lb ed="R059" n="0342a09"/>未有歸信故騰蘊其深解<anchor xml:id="nkr_note_add_0795b1801" n="0795b1801"/><anchor xml:id="beg0795b1801" n="0795b1801"/>但<anchor xml:id="end0795b1801"/>譯出四十二章經一
<lb ed="X" n="0795b19"/><lb ed="R059" n="0342a10"/>卷少時卒於雒陽騰所住處卽雒陽城西雍門外
<lb ed="X" n="0795b20"/><lb ed="R059" n="0342a11"/><name role="" type="person">白馬寺</name>是也。</p>
<lb ed="X" n="0795b21"/><lb ed="R059" n="0342a12"/><p xml:id="pX37p0795b2101"><name role="" type="person">竺法蘭</name>亦中天竺人誦經論數萬章爲天竺學者
<lb ed="X" n="0795b22"/><lb ed="R059" n="0342a13"/>之師時蔡愔旣至彼國蘭與摩騰共契遊化遂相
<lb ed="X" n="0795b23"/><lb ed="R059" n="0342a14"/>隨而來會彼學徒留礙蘭乃間行而至旣達雒陽
<lb ed="X" n="0795b24"/><lb ed="R059" n="0342a15"/>與摩騰同止少時便善漢言愔於西域獲經卽爲
<pb ed="X" xml:id="X37.0675.0795c" n="0795c"/>
<lb ed="X" n="0795c01"/><lb ed="R059" n="0342a16"/>翻譯所謂十地斷結佛本生法海藏佛本行四十
<lb ed="X" n="0795c02"/><lb ed="R059" n="0342a17"/>二章等五部後因寇亂移都四部失本不傳唯四
<lb ed="X" n="0795c03"/><lb ed="R059" n="0342a18"/>十二章經見在可二千餘言漢地見存諸經唯此
<lb ed="X" n="0795c04"/><lb ed="R059" n="0342b01"/>爲始也昔漢武帝穿昆明池得黑<g ref="#CB01926">灰</g>問<name role="" type="person">東方朔</name>朔
<lb ed="X" n="0795c05"/><lb ed="R059" n="0342b02"/>云不知可問西域胡人後法蘭旣至衆人追問蘭
<lb ed="X" n="0795c06"/><lb ed="R059" n="0342b03"/>云世界終盡劫火洞然此<g ref="#CB01926">灰</g>是也朔言有徵信者
<lb ed="X" n="0795c07"/><lb ed="R059" n="0342b04"/>甚衆蘭後卒於雒陽春秋六十餘譯者翻字翻音
<lb ed="X" n="0795c08"/><lb ed="R059" n="0342b05"/>變梵語爲華言也。</p></cb:div>
<lb ed="X" n="0795c09"/><lb ed="R059" n="0342b06"/><cb:div type="orig"><p xml:id="pX37p0795c0901">世尊成道<anchor xml:id="nkr_note_add_0795c0901" n="0795c0901"/><anchor xml:id="beg0795c0901" n="0795c0901"/>已<anchor xml:id="end0795c0901"/>作是思惟離欲寂諍是最爲勝住大禪
<lb ed="X" n="0795c10"/><lb ed="R059" n="0342b07"/>定降諸魔道於<name role="" type="person">鹿野苑</name>中轉四諦法輪度憍陳如等
<lb ed="X" n="0795c11"/><lb ed="R059" n="0342b08"/>五人而證道果復有比丘所說諸疑求佛進止世尊
<lb ed="X" n="0795c12"/><lb ed="R059" n="0342b09"/>敎勅一一開悟。</p><p xml:id="pX37p0795c1207" cb:place="inline">合掌敬諾而順尊勅。</p></cb:div>
<lb ed="X" n="0795c13"/><lb ed="R059" n="0342b10"/><cb:div type="commentary"><p xml:id="pX37p0795c1301">成道菩提樹下成無上道也思惟成道後三七日
<lb ed="X" n="0795c14"/><lb ed="R059" n="0342b11"/>觀樹思惟也離欲寂靜卽所思施權闡化之法離
<lb ed="X" n="0795c15"/><lb ed="R059" n="0342b12"/>欲令袪煩惑寂靜令證滅果以二者是出苦之要
<lb ed="X" n="0795c16"/><lb ed="R059" n="0342b13"/>三乘之弄引故云最勝住定降魔者佛始成道魔
<lb ed="X" n="0795c17"/><lb ed="R059" n="0342b14"/>來嬈亂故不起那伽而降伏之<name role="" type="person">鹿野苑</name>者古帝王
<lb ed="X" n="0795c18"/><lb ed="R059" n="0342b15"/>養鹿之園也四諦謂苦集滅道卽世出世兩重因
<lb ed="X" n="0795c19"/><lb ed="R059" n="0342b16"/>果五人者以太子入山父王思念乃命家族三人
<lb ed="X" n="0795c20"/><lb ed="R059" n="0342b17"/>謂阿<g ref="#CB16014">鞞</g><g ref="#CB02494">䟦</g>提拘利舅氏二人謂憍陳如十力迦葉
<lb ed="X" n="0795c21"/><lb ed="R059" n="0342b18"/>尋訪給侍同學苦行日食一麻米或七日食一麻
<lb ed="X" n="0795c22"/><lb ed="R059" n="0343a01"/>米垂滿六年形體羸瘦猶如枯木菩薩自念爲滅
<lb ed="X" n="0795c23"/><lb ed="R059" n="0343a02"/>邪外自餓非道我當受食然後成佛卽從座起詣
<lb ed="X" n="0795c24"/><lb ed="R059" n="0343a03"/>河沐浴有牧牛女淨居天勸令施乳糜卽取奉上
<pb ed="X" xml:id="X37.0675.0796a" n="0796a"/>
<lb ed="X" n="0796a01"/><lb ed="R059" n="0343a04"/>呪願受食五人見驚謂爲退轉各還所止共修異
<lb ed="X" n="0796a02"/><lb ed="R059" n="0343a05"/>法佛旣成道因念五人緣熟可爲說法於是至鹿
<lb ed="X" n="0796a03"/><lb ed="R059" n="0343a06"/>苑中爲三轉四諦法輪陳如最初開悟其四人亦
<lb ed="X" n="0796a04"/><lb ed="R059" n="0343a07"/>相繼而悟佛唱善來鬚髮自墮皆爲沙門證阿羅
<lb ed="X" n="0796a05"/><lb ed="R059" n="0343a08"/>漢比丘梵語此云乞士亦云破惡亦云怖魔以應
<lb ed="X" n="0796a06"/><lb ed="R059" n="0343a09"/>果上應供殺賊無生三義世尊成道佛寶也四諦
<lb ed="X" n="0796a07"/><lb ed="R059" n="0343a10"/>法寶也五人僧寶也三寶從茲住世爲人天第一
<lb ed="X" n="0796a08"/><lb ed="R059" n="0343a11"/>福田復有繼五人爲比丘者如三迦葉舍利弗目
<lb ed="X" n="0796a09"/><lb ed="R059" n="0343a12"/>犍連等是皆久事外道空無所得旣獲遇佛如闇
<lb ed="X" n="0796a10"/><lb ed="R059" n="0343a13"/>得燈如貧人得寶故說自<anchor xml:id="nkr_note_add_0796a1001" n="0796a1001"/><anchor xml:id="beg0796a1001" n="0796a1001"/>己<anchor xml:id="end0796a1001"/>心中所疑求佛進止
<lb ed="X" n="0796a11"/><lb ed="R059" n="0343a14"/>世尊敎勅一一開悟如下四十二章是也又經無
<lb ed="X" n="0796a12"/><lb ed="R059" n="0343a15"/>豐約皆具序正流通唯此經序中括三分合爲一
<lb ed="X" n="0796a13"/><lb ed="R059" n="0343a16"/>章蓋別是一例不同常途自世尊成道<anchor xml:id="nkr_note_add_0796a1301" n="0796a1301"/><anchor xml:id="beg0796a1301" n="0796a1301"/>已<anchor xml:id="end0796a1301"/>至而證
<lb ed="X" n="0796a14"/><lb ed="R059" n="0343a17"/>道果是序分復有比丘至一一開悟卽正宗分合
<lb ed="X" n="0796a15"/><lb ed="R059" n="0343a18"/>掌敬諾而順尊勅是流通分下四十二章則別列
<lb ed="X" n="0796a16"/><lb ed="R059" n="0343b01"/>正宗也此屬經家所序非佛正說故自別爲一章。</p></cb:div>
<lb ed="X" n="0796a17"/><lb ed="R059" n="0343b02"/><cb:div type="orig"><p xml:id="pX37p0796a1701">佛言辭親出家識心達本解無爲法名曰沙門常行
<lb ed="X" n="0796a18"/><lb ed="R059" n="0343b03"/>二百五十戒進止淸淨爲四眞道行成阿羅漢阿羅
<lb ed="X" n="0796a19"/><lb ed="R059" n="0343b04"/>漢者能飛行變化曠劫壽命住動天地次爲阿那含
<lb ed="X" n="0796a20"/><lb ed="R059" n="0343b05"/>阿那含者壽終靈神上十九天證阿羅漢次爲斯陀
<lb ed="X" n="0796a21"/><lb ed="R059" n="0343b06"/>含斯陀含者一上一還卽得阿羅漢次爲須陀洹須
<lb ed="X" n="0796a22"/><lb ed="R059" n="0343b07"/>陀洹者七死七生便證阿羅漢愛欲斷者如四肢斷
<lb ed="X" n="0796a23"/><lb ed="R059" n="0343b08"/>不復用之。</p></cb:div>
<lb ed="X" n="0796a24"/><lb ed="R059" n="0343b09"/><cb:div type="commentary"><p xml:id="pX37p0796a2401">此示沙門法也沙門梵語此云勤息謂勤修三學
<pb ed="X" xml:id="X37.0675.0796b" n="0796b"/>
<lb ed="X" n="0796b01"/><lb ed="R059" n="0343b10"/>息滅三毒也辭親出家等沙門之實也了境唯識
<lb ed="X" n="0796b02"/><lb ed="R059" n="0343b11"/>曰識心知法卽性曰達本悟五陰法自性不生今
<lb ed="X" n="0796b03"/><lb ed="R059" n="0343b12"/>則無滅本來涅槃曰解無爲法常行二百五十戒
<lb ed="X" n="0796b04"/><lb ed="R059" n="0343b13"/>等沙門之行也二百五十戒詳具戒本進止淸淨
<lb ed="X" n="0796b05"/><lb ed="R059" n="0343b14"/>者謂謹潔無犯皎如氷霜也四眞道行謂四果證
<lb ed="X" n="0796b06"/><lb ed="R059" n="0343b15"/>眞之道行略則戒定慧廣則三十七助道品等阿
<lb ed="X" n="0796b07"/><lb ed="R059" n="0343b16"/>羅漢等沙門之果也阿羅漢此云殺賊殺見思賊
<lb ed="X" n="0796b08"/><lb ed="R059" n="0343b17"/>也亦云無生我生<anchor xml:id="nkr_note_add_0796b0801" n="0796b0801"/><anchor xml:id="beg0796b0801" n="0796b0801"/>已<anchor xml:id="end0796b0801"/>盡不受後有也亦云應供具
<lb ed="X" n="0796b09"/><lb ed="R059" n="0343b18"/>智斷功德堪應人天大供養也以具三明六通故
<lb ed="X" n="0796b10"/><lb ed="R059" n="0344a01"/>能飛行變化出分段生死故得曠劫壽命德重道
<lb ed="X" n="0796b11"/><lb ed="R059" n="0344a02"/>高故住動天地也次爲三果阿那含此云不還於
<lb ed="X" n="0796b12"/><lb ed="R059" n="0344a03"/>欲界壽終時其靈神直往十九天斷上二界思而
<lb ed="X" n="0796b13"/><lb ed="R059" n="0344a04"/>證阿羅漢十九天色究竟天也以欲界一地爲一
<lb ed="X" n="0796b14"/><lb ed="R059" n="0344a05"/>天合色界十八天爲十九也次爲二果斯陀含此
<lb ed="X" n="0796b15"/><lb ed="R059" n="0344a06"/>云一來以欲界殘思未盡更須一上天上一還人
<lb ed="X" n="0796b16"/><lb ed="R059" n="0344a07"/>間欲殘思始盡而證三果也次爲初果須陀洹此
<lb ed="X" n="0796b17"/><lb ed="R059" n="0344a08"/>云預流<anchor xml:id="nkr_note_add_0796b1701" n="0796b1701"/><anchor xml:id="beg0796b1701" n="0796b1701"/>已<anchor xml:id="end0796b1701"/>斷三界八十八使見惑而思惑未斷須
<lb ed="X" n="0796b18"/><lb ed="R059" n="0344a09"/>於天上人間經七生往反始斷欲界前六品而證
<lb ed="X" n="0796b19"/><lb ed="R059" n="0344a10"/>二果也然預流一來斷證次第常途皆同此說惟
<lb ed="X" n="0796b20"/><lb ed="R059" n="0344a11"/>今經獨言卽得阿羅漢者蓋是約利根言之不由
<lb ed="X" n="0796b21"/><lb ed="R059" n="0344a12"/>階漸超證極果也如四肢斷不復用者以愛欲乃
<lb ed="X" n="0796b22"/><lb ed="R059" n="0344a13"/>三界受生根蒂阿羅漢愛欲旣斷無復受生之緣
<lb ed="X" n="0796b23"/><lb ed="R059" n="0344a14"/>喩如四肢旣斷無復四肢之用也。</p>
<lb ed="X" n="0796b24"/><lb ed="R059" n="0344a15"/><p xml:id="pX37p0796b2401">右經第一章。</p></cb:div>
<pb ed="X" xml:id="X37.0675.0796c" n="0796c"/>
<lb ed="X" n="0796c01"/><lb ed="R059" n="0344a16"/><cb:div type="orig"><p xml:id="pX37p0796c0101">佛言出家沙門者斷欲去愛識自心源達佛深理悟
<lb ed="X" n="0796c02"/><lb ed="R059" n="0344a17"/>無爲法內無所得外無所求心不繫道亦不結業無
<lb ed="X" n="0796c03"/><lb ed="R059" n="0344a18"/>念無作非修非證不歷諸位而自崇最名之曰道。</p></cb:div>
<lb ed="X" n="0796c04"/><lb ed="R059" n="0344b01"/><cb:div type="commentary"><p xml:id="pX37p0796c0401">此爲利根示頓敎也汙濁心源者愛與欲也愛欲
<lb ed="X" n="0796c05"/><lb ed="R059" n="0344b02"/>旣斷則心源可默識矣言心源者一心之源乃如
<lb ed="X" n="0796c06"/><lb ed="R059" n="0344b03"/>來藏性也實相無相謂之佛深理法本無法謂之
<lb ed="X" n="0796c07"/><lb ed="R059" n="0344b04"/>無爲法皆藏性之異稱耳此性如摩尼珠渾體圓
<lb ed="X" n="0796c08"/><lb ed="R059" n="0344b05"/>淨求其異相了不可得若有毫末許內外道業等
<lb ed="X" n="0796c09"/><lb ed="R059" n="0344b06"/>可言者皆未見道也故道人之行履也內無所得
<lb ed="X" n="0796c10"/><lb ed="R059" n="0344b07"/>以無內可得也外無所求以無外可求也心不繫
<lb ed="X" n="0796c11"/><lb ed="R059" n="0344b08"/>道以心卽是道繫念乖眞也亦不結業以塵境本
<lb ed="X" n="0796c12"/><lb ed="R059" n="0344b09"/>空根無所偶也體本寂滅故無念無作性自天眞
<lb ed="X" n="0796c13"/><lb ed="R059" n="0344b10"/>故非修非證此豈待涉僧祇歷諸位而後尊貴者
<lb ed="X" n="0796c14"/><lb ed="R059" n="0344b11"/>哉本不可得而名強名之曰道。</p>
<lb ed="X" n="0796c15"/><lb ed="R059" n="0344b12"/><p xml:id="pX37p0796c1501">右經第二章。</p></cb:div>
<lb ed="X" n="0796c16"/><lb ed="R059" n="0344b13"/><cb:div type="orig"><p xml:id="pX37p0796c1601">佛言剃除鬚髮而爲沙門受道法者去世資財乞求
<lb ed="X" n="0796c17"/><lb ed="R059" n="0344b14"/>取足日中一食樹下一宿愼勿再矣使人愚蔽者愛
<lb ed="X" n="0796c18"/><lb ed="R059" n="0344b15"/>與欲也。</p></cb:div>
<lb ed="X" n="0796c19"/><lb ed="R059" n="0344b16"/><cb:div type="commentary"><p xml:id="pX37p0796c1901">衆生戀著此身於財食睡三者妄起愛欲欲起則
<lb ed="X" n="0796c20"/><lb ed="R059" n="0344b17"/>智昏愛興故神昧沙門受道可如是乎故制沙門
<lb ed="X" n="0796c21"/><lb ed="R059" n="0344b18"/>去世資財等愼勿再者叮嚀之辭謂此外不可復
<lb ed="X" n="0796c22"/><lb ed="R059" n="0345a01"/>加也使人下二句出其過意謂身心澹泊則志慮
<lb ed="X" n="0796c23"/><lb ed="R059" n="0345a02"/>虗閒不爲愛欲所愚蔽庶幾入道也或謂是三者
<lb ed="X" n="0796c24"/><lb ed="R059" n="0345a03"/>皆不能行柰何曰不可妨他行者也問誰是能行
<pb ed="X" xml:id="X37.0675.0797a" n="0797a"/>
<lb ed="X" n="0797a01"/><lb ed="R059" n="0345a04"/>者曰知無常者知道者能之。</p>
<lb ed="X" n="0797a02"/><lb ed="R059" n="0345a05"/><p xml:id="pX37p0797a0201">右經第三章。</p></cb:div>
<lb ed="X" n="0797a03"/><lb ed="R059" n="0345a06"/><cb:div type="orig"><p xml:id="pX37p0797a0301">佛言衆生以十事爲善亦以十事爲惡何等爲十身
<lb ed="X" n="0797a04"/><lb ed="R059" n="0345a07"/>三口四意三身三者殺盜婬口四者兩舌惡口妄言
<lb ed="X" n="0797a05"/><lb ed="R059" n="0345a08"/>綺語意三者嫉恚痴如是十事不順聖道名十惡行
<lb ed="X" n="0797a06"/><lb ed="R059" n="0345a09"/>是惡若止名十善行。</p></cb:div>
<lb ed="X" n="0797a07"/><lb ed="R059" n="0345a10"/><cb:div type="commentary"><p xml:id="pX37p0797a0701">是惡若止名十善者是以止爲善也不殺而護生
<lb ed="X" n="0797a08"/><lb ed="R059" n="0345a11"/>等是以行爲善也夫三界輪轉唯心所造一三業
<lb ed="X" n="0797a09"/><lb ed="R059" n="0345a12"/>也縱之而爲惡種三途之苦因反之而爲善熟人
<lb ed="X" n="0797a10"/><lb ed="R059" n="0345a13"/>天之樂果譬爲治者善化之則宼賊皆爲良民不
<lb ed="X" n="0797a11"/><lb ed="R059" n="0345a14"/>善化之則良民將爲賊子是故擧足動步開口動
<lb ed="X" n="0797a12"/><lb ed="R059" n="0345a15"/>舌起心動念之間智者當自愼之。</p>
<lb ed="X" n="0797a13"/><lb ed="R059" n="0345a16"/><p xml:id="pX37p0797a1301">右經第四章。</p></cb:div>
<lb ed="X" n="0797a14"/><lb ed="R059" n="0345a17"/><cb:div type="orig"><p xml:id="pX37p0797a1401">佛言人有衆過而不自悔頓息其心罪來赴身如水
<lb ed="X" n="0797a15"/><lb ed="R059" n="0345a18"/>歸海漸成深廣若人有過自解知非改惡行善罪自
<lb ed="X" n="0797a16"/><lb ed="R059" n="0345b01"/>消滅如病得汗漸有痊損耳。</p></cb:div>
<lb ed="X" n="0797a17"/><lb ed="R059" n="0345b02"/><cb:div type="commentary"><p xml:id="pX37p0797a1701">無心越理謂之過悔者追悔前非息心改行也未
<lb ed="X" n="0797a18"/><lb ed="R059" n="0345b03"/>預聖流孰能無過但愚者不悔罪海轉深智者知
<lb ed="X" n="0797a19"/><lb ed="R059" n="0345b04"/>非心病漸損。</p>
<lb ed="X" n="0797a20"/><lb ed="R059" n="0345b05"/><p xml:id="pX37p0797a2001">右經第五章。</p></cb:div>
<lb ed="X" n="0797a21"/><lb ed="R059" n="0345b06"/><cb:div type="orig"><p xml:id="pX37p0797a2101">佛言惡人聞善故來撓亂者汝自禁息當無嗔責彼
<lb ed="X" n="0797a22"/><lb ed="R059" n="0345b07"/>來惡者而自惡之。</p></cb:div>
<lb ed="X" n="0797a23"/><lb ed="R059" n="0345b08"/><cb:div type="commentary"><p xml:id="pX37p0797a2301">撓亂如毀謗打罵之類當無嗔責者華嚴云菩薩
<lb ed="X" n="0797a24"/><lb ed="R059" n="0345b09"/>於他起嗔心卽成就八萬障門是知嗔之爲害甚
<pb ed="X" xml:id="X37.0675.0797b" n="0797b"/>
<lb ed="X" n="0797b01"/><lb ed="R059" n="0345b10"/>大當惡來撓亂嗔心起時當以佛知見禁息之尙
<lb ed="X" n="0797b02"/><lb ed="R059" n="0345b11"/>不見有<anchor xml:id="nkr_note_add_0797b0201" n="0797b0201"/><anchor xml:id="beg0797b0201" n="0797b0201"/>己<anchor xml:id="end0797b0201"/>況有人乎自惡猶自害也。</p>
<lb ed="X" n="0797b03"/><lb ed="R059" n="0345b12"/><p xml:id="pX37p0797b0301">右經第六章。</p></cb:div>
<lb ed="X" n="0797b04"/><lb ed="R059" n="0345b13"/><cb:div type="orig"><p xml:id="pX37p0797b0401">佛言有人聞吾守道行大仁慈故致罵佛佛默不對
<lb ed="X" n="0797b05"/><lb ed="R059" n="0345b14"/>罵止問曰子以禮從人其人不納禮歸子乎對曰歸
<lb ed="X" n="0797b06"/><lb ed="R059" n="0345b15"/>矣佛言今子罵我我今不納子自持禍歸子身矣猶
<lb ed="X" n="0797b07"/><lb ed="R059" n="0345b16"/>響應聲影之隨形終無免離愼勿爲惡。</p></cb:div>
<lb ed="X" n="0797b08"/><lb ed="R059" n="0345b17"/><cb:div type="commentary"><p xml:id="pX37p0797b0801">罵猶謗也佛誡惡人不可謗佛以佛不受謗禍還
<lb ed="X" n="0797b09"/><lb ed="R059" n="0345b18"/>歸自也故設喩明之聲響影形喩因果不爽。</p>
<lb ed="X" n="0797b10"/><lb ed="R059" n="0346a01"/><p xml:id="pX37p0797b1001">右經第七章。</p></cb:div>
<lb ed="X" n="0797b11"/><lb ed="R059" n="0346a02"/><cb:div type="orig"><p xml:id="pX37p0797b1101">佛言惡人害賢者猶仰天而唾唾不至天還從<anchor xml:id="nkr_note_add_0797b1101" n="0797b1101"/><anchor xml:id="beg0797b1101" n="0797b1101"/>己<anchor xml:id="end0797b1101"/>墮
<lb ed="X" n="0797b12"/><lb ed="R059" n="0346a03"/>逆風揚塵塵不至彼還坌<anchor xml:id="nkr_note_add_0797b1201" n="0797b1201"/><anchor xml:id="beg0797b1201" n="0797b1201"/>己<anchor xml:id="end0797b1201"/>身賢不可毀禍必滅<anchor xml:id="nkr_note_add_0797b1202" n="0797b1202"/><anchor xml:id="beg0797b1202" n="0797b1202"/>己<anchor xml:id="end0797b1202"/>。</p></cb:div>
<lb ed="X" n="0797b13"/><lb ed="R059" n="0346a04"/><cb:div type="commentary"><p xml:id="pX37p0797b1301">佛誡惡人不可害賢以賢者不可害秪自害耳故
<lb ed="X" n="0797b14"/><lb ed="R059" n="0346a05"/>設二喩明之。</p>
<lb ed="X" n="0797b15"/><lb ed="R059" n="0346a06"/><p xml:id="pX37p0797b1501">右經第八章。</p></cb:div>
<lb ed="X" n="0797b16"/><lb ed="R059" n="0346a07"/><cb:div type="orig"><p xml:id="pX37p0797b1601">佛言愽聞愛道道必難會守志奉道其道甚大。</p></cb:div>
<lb ed="X" n="0797b17"/><lb ed="R059" n="0346a08"/><cb:div type="commentary"><p xml:id="pX37p0797b1701">愽聞猶多聞也愛道猶慕道也多聞以慕道則全
<lb ed="X" n="0797b18"/><lb ed="R059" n="0346a09"/>是口耳之學與道轉遠故必難會守志者不爲岐
<lb ed="X" n="0797b19"/><lb ed="R059" n="0346a10"/>路所惑也奉道者一心在道也不爲岐路所惑而
<lb ed="X" n="0797b20"/><lb ed="R059" n="0346a11"/>一心在道則道必可得故其道大。</p>
<lb ed="X" n="0797b21"/><lb ed="R059" n="0346a12"/><p xml:id="pX37p0797b2101">右經第九章。</p></cb:div>
<lb ed="X" n="0797b22"/><lb ed="R059" n="0346a13"/><cb:div type="orig"><p xml:id="pX37p0797b2201">佛言覩人施道助之歡喜得福甚大沙門問曰此福
<lb ed="X" n="0797b23"/><lb ed="R059" n="0346a14"/>盡乎佛言譬如一炬之火數千百人各以炬來分取
<lb ed="X" n="0797b24"/><lb ed="R059" n="0346a15"/>熟食除冥此炬如故福亦如之。</p></cb:div>
<pb ed="X" xml:id="X37.0675.0797c" n="0797c"/>
<lb ed="X" n="0797c01"/><lb ed="R059" n="0346a16"/><cb:div type="commentary"><p xml:id="pX37p0797c0101">普賢十大願隨喜功德其一也功德不出六度而
<lb ed="X" n="0797c02"/><lb ed="R059" n="0346a17"/>布施足以該之故惟云覩施道也見他勝事而心
<lb ed="X" n="0797c03"/><lb ed="R059" n="0346a18"/>生憎嫉則其罪無窮覩人施道而助之歡喜則其
<lb ed="X" n="0797c04"/><lb ed="R059" n="0346b01"/>福甚大沙門問此福盡者意謂此施福旣爲彼隨
<lb ed="X" n="0797c05"/><lb ed="R059" n="0346b02"/>喜之而得福則此人之福不亦盡乎佛爲釋疑云
<lb ed="X" n="0797c06"/><lb ed="R059" n="0346b03"/>譬如一炬之火數千百人以炬各分之或熟食或
<lb ed="X" n="0797c07"/><lb ed="R059" n="0346b04"/>除冥而此炬之火如故一人之福數千百人隨喜
<lb ed="X" n="0797c08"/><lb ed="R059" n="0346b05"/>之而皆得福此人之福不損但仗彼爲增上緣耳
<lb ed="X" n="0797c09"/><lb ed="R059" n="0346b06"/>況又展轉相傳其<g ref="#CB08504">𦦨</g>愈熾則其福不愈大乎。</p>
<lb ed="X" n="0797c10"/><lb ed="R059" n="0346b07"/><p xml:id="pX37p0797c1001">右經第十章。</p></cb:div>
<lb ed="X" n="0797c11"/><lb ed="R059" n="0346b08"/><cb:div type="orig"><p xml:id="pX37p0797c1101">佛言飯惡人百不如飯一善人飯善人千不如飯一
<lb ed="X" n="0797c12"/><lb ed="R059" n="0346b09"/>持五戒者飯五戒者萬不如飯一須陀洹飯百萬須
<lb ed="X" n="0797c13"/><lb ed="R059" n="0346b10"/>陀洹不如飯一斯陀含飯千萬斯陀含不如飯一阿
<lb ed="X" n="0797c14"/><lb ed="R059" n="0346b11"/>那含飯一億阿那含不如飯一阿羅漢飯十億阿羅
<lb ed="X" n="0797c15"/><lb ed="R059" n="0346b12"/>漢不如飯一辟支佛飯百億辟支佛不如飯一三世
<lb ed="X" n="0797c16"/><lb ed="R059" n="0346b13"/>諸佛飯千億三世諸佛不如飯一無念無住無修無
<lb ed="X" n="0797c17"/><lb ed="R059" n="0346b14"/>證之者。</p></cb:div>
<lb ed="X" n="0797c18"/><lb ed="R059" n="0346b15"/><cb:div type="commentary"><p xml:id="pX37p0797c1801">夫擇田投種自惡人至於三世諸佛極矣然猶云
<lb ed="X" n="0797c19"/><lb ed="R059" n="0346b16"/>不如飯無念住修證之人者以其凡聖情盡超諸
<lb ed="X" n="0797c20"/><lb ed="R059" n="0346b17"/>格量故其福獨勝也秪如此人畢竟如何供養金
<lb ed="X" n="0797c21"/><lb ed="R059" n="0346b18"/>菓早朝猿摘去玉花晚後鳳<g ref="#CB03340">啣</g>來。</p>
<lb ed="X" n="0797c22"/><lb ed="R059" n="0347a01"/><p xml:id="pX37p0797c2201">右經第十一章。</p></cb:div>
<lb ed="X" n="0797c23"/><lb ed="R059" n="0347a02"/><cb:div type="orig"><p xml:id="pX37p0797c2301">佛言人有二十難貧窮布施難豪貴學道難棄命必
<lb ed="X" n="0797c24"/><lb ed="R059" n="0347a03"/>死難得覩佛經難生値佛世難忍色忍欲難見好不
<pb ed="X" xml:id="X37.0675.0798a" n="0798a"/>
<lb ed="X" n="0798a01"/><lb ed="R059" n="0347a04"/>求難被辱不嗔難有勢不臨難觸事無心難廣學愽
<lb ed="X" n="0798a02"/><lb ed="R059" n="0347a05"/>究難除滅我慢難不輕未學難心行平等難不說是
<lb ed="X" n="0798a03"/><lb ed="R059" n="0347a06"/>非難會善知識難見性學道難隨化度人難覩境不
<lb ed="X" n="0798a04"/><lb ed="R059" n="0347a07"/>動難善解方便難。</p></cb:div>
<lb ed="X" n="0798a05"/><lb ed="R059" n="0347a08"/><cb:div type="commentary"><p xml:id="pX37p0798a0501">此佛略示人情之難事二十種蓋欲人轉難爲易
<lb ed="X" n="0798a06"/><lb ed="R059" n="0347a09"/>化情向道也如知貧窮無羨餘則減口體以行施
<lb ed="X" n="0798a07"/><lb ed="R059" n="0347a10"/>豪貴易起業則降志以學道貪生難棄則引義自
<lb ed="X" n="0798a08"/><lb ed="R059" n="0347a11"/>決佛經難覩則信樂希求乃至不善解方便則深
<lb ed="X" n="0798a09"/><lb ed="R059" n="0347a12"/>思愽究令心慧開發必使掀翻窠臼不爲諸難所
<lb ed="X" n="0798a10"/><lb ed="R059" n="0347a13"/>封是稱人中大丈夫也。</p>
<lb ed="X" n="0798a11"/><lb ed="R059" n="0347a14"/><p xml:id="pX37p0798a1101">右經第十二章。</p></cb:div>
<lb ed="X" n="0798a12"/><lb ed="R059" n="0347a15"/><cb:div type="orig"><p xml:id="pX37p0798a1201">沙門問佛以何因緣得知宿命會其至道佛言淨心
<lb ed="X" n="0798a13"/><lb ed="R059" n="0347a16"/>守志可會至道譬如磨鏡垢去明存斷欲無求當得
<lb ed="X" n="0798a14"/><lb ed="R059" n="0347a17"/>宿命。</p></cb:div>
<lb ed="X" n="0798a15"/><lb ed="R059" n="0347a18"/><cb:div type="commentary"><p xml:id="pX37p0798a1501">宿命六通之一也至道大道也夫道本現成由迷
<lb ed="X" n="0798a16"/><lb ed="R059" n="0347b01"/>故隔若能淨其心守其志則道必可會如趙州謂
<lb ed="X" n="0798a17"/><lb ed="R059" n="0347b02"/>汝但究理坐看二三十年不會截取老僧頭去心
<lb ed="X" n="0798a18"/><lb ed="R059" n="0347b03"/>本靈明由貪欲故昧若能內無所欲外無所求則
<lb ed="X" n="0798a19"/><lb ed="R059" n="0347b04"/>心光獨露而曠劫之事一念皆知猶如磨鏡垢去
<lb ed="X" n="0798a20"/><lb ed="R059" n="0347b05"/>明存胡漢俱現也。</p>
<lb ed="X" n="0798a21"/><lb ed="R059" n="0347b06"/><p xml:id="pX37p0798a2101">右經第十三章。</p></cb:div>
<lb ed="X" n="0798a22"/><lb ed="R059" n="0347b07"/><cb:div type="orig"><p xml:id="pX37p0798a2201">沙門問佛何者爲善何者最大佛言行道守眞者善
<lb ed="X" n="0798a23"/><lb ed="R059" n="0347b08"/>志與道合者大。</p></cb:div>
<lb ed="X" n="0798a24"/><lb ed="R059" n="0347b09"/><cb:div type="commentary"><p xml:id="pX37p0798a2401">道非行則弗至眞非守則外移若能行道守眞則
<pb ed="X" xml:id="X37.0675.0798b" n="0798b"/>
<lb ed="X" n="0798b01"/><lb ed="R059" n="0347b10"/>不背於理故善然尙局在人天至於行之守之而
<lb ed="X" n="0798b02"/><lb ed="R059" n="0347b11"/>合於道則可超出凡倫優入聖域故曰大也。</p>
<lb ed="X" n="0798b03"/><lb ed="R059" n="0347b12"/><p xml:id="pX37p0798b0301">右經第十四章。</p></cb:div>
<lb ed="X" n="0798b04"/><lb ed="R059" n="0347b13"/><cb:div type="orig"><p xml:id="pX37p0798b0401">沙門問佛何者多力何者最明佛言忍辱多力不懷
<lb ed="X" n="0798b05"/><lb ed="R059" n="0347b14"/>惡故兼加安健忍者無惡必爲人尊心垢滅盡淨無
<lb ed="X" n="0798b06"/><lb ed="R059" n="0347b15"/>暇穢是爲最明未有天地逮於今日十方所有無有
<lb ed="X" n="0798b07"/><lb ed="R059" n="0347b16"/>不見無有不知無有不聞得一切智可謂明矣。</p></cb:div>
<lb ed="X" n="0798b08"/><lb ed="R059" n="0347b17"/><cb:div type="commentary"><p xml:id="pX37p0798b0801">力莫多於忍辱以忍辱之人達無我我所故雖惡
<lb ed="X" n="0798b09"/><lb ed="R059" n="0347b18"/>境來加而心不懷惡八風來撓而心加安健所謂
<lb ed="X" n="0798b10"/><lb ed="R059" n="0348a01"/>能行忍者乃可名爲有力大人也故爲人所尊明
<lb ed="X" n="0798b11"/><lb ed="R059" n="0348a02"/>莫最於滅心垢以心垢滅者靈光獨露得一切智
<lb ed="X" n="0798b12"/><lb ed="R059" n="0348a03"/>古今所有無不知見所謂恒沙界外一滴之雨盡
<lb ed="X" n="0798b13"/><lb ed="R059" n="0348a04"/>知頭數也不謂明乎。</p>
<lb ed="X" n="0798b14"/><lb ed="R059" n="0348a05"/><p xml:id="pX37p0798b1401">右經第十五章。</p></cb:div>
<lb ed="X" n="0798b15"/><lb ed="R059" n="0348a06"/><cb:div type="orig"><p xml:id="pX37p0798b1501">佛言人懷愛欲不見道者譬如澄水致手攪之衆人
<lb ed="X" n="0798b16"/><lb ed="R059" n="0348a07"/>共臨無有覩其影者人以愛欲交錯心中濁興故不
<lb ed="X" n="0798b17"/><lb ed="R059" n="0348a08"/>見道汝等沙門當捨愛欲愛欲垢盡道可見矣。</p></cb:div>
<lb ed="X" n="0798b18"/><lb ed="R059" n="0348a09"/><cb:div type="commentary"><p xml:id="pX37p0798b1801">澄水喩心本淸淨手攪喩愛欲渾濁不覩影喩不
<lb ed="X" n="0798b19"/><lb ed="R059" n="0348a10"/>見道心中濁興謂由愛欲故衆欲並起也水淸則
<lb ed="X" n="0798b20"/><lb ed="R059" n="0348a11"/>毛髮可鑑心淨則道體畢露不捨愛欲而能見道
<lb ed="X" n="0798b21"/><lb ed="R059" n="0348a12"/>者未之有也。</p>
<lb ed="X" n="0798b22"/><lb ed="R059" n="0348a13"/><p xml:id="pX37p0798b2201">右經第十六章。</p></cb:div>
<lb ed="X" n="0798b23"/><lb ed="R059" n="0348a14"/><cb:div type="orig"><p xml:id="pX37p0798b2301">佛言夫見道者譬如持炬入冥室中其冥卽滅而明
<lb ed="X" n="0798b24"/><lb ed="R059" n="0348a15"/>獨存學道見諦無明卽滅而明常存矣。</p></cb:div>
<pb ed="X" xml:id="X37.0675.0798c" n="0798c"/>
<lb ed="X" n="0798c01"/><lb ed="R059" n="0348a16"/><cb:div type="commentary"><p xml:id="pX37p0798c0101"><anchor xml:id="nkr_note_add_0798c0101" n="0798c0101"/><anchor xml:id="beg0798c0101" n="0798c0101"/>已<anchor xml:id="end0798c0101"/>上皆破無明而見道此章獨見諦而滅無明文
<lb ed="X" n="0798c02"/><lb ed="R059" n="0348a17"/>影略耳。</p>
<lb ed="X" n="0798c03"/><lb ed="R059" n="0348a18"/><p xml:id="pX37p0798c0301">右經第十七章。</p></cb:div>
<lb ed="X" n="0798c04"/><lb ed="R059" n="0348b01"/><cb:div type="orig"><p xml:id="pX37p0798c0401">佛言吾法念無念念行無行行言無言言修無修修
<lb ed="X" n="0798c05"/><lb ed="R059" n="0348b02"/>會者近爾迷者遠乎言語道斷非物所拘差之毫<g ref="#CB12530">𨤲</g>
<lb ed="X" n="0798c06"/><lb ed="R059" n="0348b03"/>失之須臾。</p></cb:div>
<lb ed="X" n="0798c07"/><lb ed="R059" n="0348b04"/><cb:div type="commentary"><p xml:id="pX37p0798c0701">從無住本立一切法言其有體本寂滅言其無幻
<lb ed="X" n="0798c08"/><lb ed="R059" n="0348b05"/>相儼然故云念無念念等悟其旨者不滯於有無
<lb ed="X" n="0798c09"/><lb ed="R059" n="0348b06"/>獨超物外故與此法近迷其旨者滯於有無永墮
<lb ed="X" n="0798c10"/><lb ed="R059" n="0348b07"/>塵區故與此法遠也況此法言語路絕不可以言
<lb ed="X" n="0798c11"/><lb ed="R059" n="0348b08"/>語求非物所拘不可以事物取蓋惟證者方知非
<lb ed="X" n="0798c12"/><lb ed="R059" n="0348b09"/>情所測若以有思惟心擬議於事物之迹則毫<g ref="#CB12530">𨤲</g>
<lb ed="X" n="0798c13"/><lb ed="R059" n="0348b10"/>之差天地懸隔須臾之失永劫沉淪可不愼哉。</p>
<lb ed="X" n="0798c14"/><lb ed="R059" n="0348b11"/><p xml:id="pX37p0798c1401">右經第十八章。</p></cb:div>
<lb ed="X" n="0798c15"/><lb ed="R059" n="0348b12"/><cb:div type="orig"><p xml:id="pX37p0798c1501">佛言觀天地念非常觀世界念非常觀靈覺卽菩提
<lb ed="X" n="0798c16"/><lb ed="R059" n="0348b13"/>如是知識得道疾矣。</p></cb:div>
<lb ed="X" n="0798c17"/><lb ed="R059" n="0348b14"/><cb:div type="commentary"><p xml:id="pX37p0798c1701">劫火洞然大千俱壞天地世界何常之有衆生覺
<lb ed="X" n="0798c18"/><lb ed="R059" n="0348b15"/>性靈靈不昧直下與諸佛所證智果同體不二豈
<lb ed="X" n="0798c19"/><lb ed="R059" n="0348b16"/>有間然蓋無常爲入道之門靈覺是本有佛性二
<lb ed="X" n="0798c20"/><lb ed="R059" n="0348b17"/>者能觀之如灸病得穴而道之得旦暮可待豈不
<lb ed="X" n="0798c21"/><lb ed="R059" n="0348b18"/>疾乎。</p>
<lb ed="X" n="0798c22"/><lb ed="R059" n="0349a01"/><p xml:id="pX37p0798c2201">右經第十九章。</p></cb:div>
<lb ed="X" n="0798c23"/><lb ed="R059" n="0349a02"/><cb:div type="orig"><p xml:id="pX37p0798c2301">佛言當念身中四大各自有名都無我者我旣都無
<lb ed="X" n="0798c24"/><lb ed="R059" n="0349a03"/>其如幻耳。</p></cb:div>
<pb ed="X" xml:id="X37.0675.0799a" n="0799a"/>
<lb ed="X" n="0799a01"/><lb ed="R059" n="0349a04"/><cb:div type="commentary"><p xml:id="pX37p0799a0101">念猶觀也以衆生認身爲我故令觀此身唯有四
<lb ed="X" n="0799a02"/><lb ed="R059" n="0349a05"/>大假名而無我者如堅者名地濕者名水暖者名
<lb ed="X" n="0799a03"/><lb ed="R059" n="0349a06"/>火動者名風何者名爲我乎若四者卽我則我有
<lb ed="X" n="0799a04"/><lb ed="R059" n="0349a07"/>四若四者非我則離四之外我安在哉由此觀之
<lb ed="X" n="0799a05"/><lb ed="R059" n="0349a08"/>我不可得其身心之相惟如幻耳毗婆尸佛偈云
<lb ed="X" n="0799a06"/><lb ed="R059" n="0349a09"/>身從無相中受生猶如幻出諸形相幻人心識本
<lb ed="X" n="0799a07"/><lb ed="R059" n="0349a10"/>來無罪福皆空無所住是故學者貴知幻也。</p>
<lb ed="X" n="0799a08"/><lb ed="R059" n="0349a11"/><p xml:id="pX37p0799a0801">右經第二十章。</p></cb:div>
<lb ed="X" n="0799a09"/><lb ed="R059" n="0349a12"/><cb:div type="orig"><p xml:id="pX37p0799a0901">佛言人隨情欲求於聲名聲名顯著身<anchor xml:id="nkr_note_add_0799a0901" n="0799a0901"/><anchor xml:id="beg0799a0901" n="0799a0901"/>已<anchor xml:id="end0799a0901"/>故矣貪世
<lb ed="X" n="0799a10"/><lb ed="R059" n="0349a13"/>常名而不學道抂功勞形譬如燒香雖人聞香香之
<lb ed="X" n="0799a11"/><lb ed="R059" n="0349a14"/>燼矣危身之火而在其後。</p></cb:div>
<lb ed="X" n="0799a12"/><lb ed="R059" n="0349a15"/><cb:div type="commentary"><p xml:id="pX37p0799a1201">貪世常名謂貪世間庸衆人所求之名抂功勞形
<lb ed="X" n="0799a13"/><lb ed="R059" n="0349a16"/>謂無益身心性命徒費力耳香聞質燼喩名著身
<lb ed="X" n="0799a14"/><lb ed="R059" n="0349a17"/>喪危身之火而在其後者謂享虗名於生前受實
<lb ed="X" n="0799a15"/><lb ed="R059" n="0349a18"/>禍於身後也淸涼國師云求大名稱者若勝負心
<lb ed="X" n="0799a16"/><lb ed="R059" n="0349b01"/>是修羅因若我慢心是外道因是也。</p>
<lb ed="X" n="0799a17"/><lb ed="R059" n="0349b02"/><p xml:id="pX37p0799a1701">右經第二十一章。</p></cb:div>
<lb ed="X" n="0799a18"/><lb ed="R059" n="0349b03"/><cb:div type="orig"><p xml:id="pX37p0799a1801">佛言財色於人人之不捨譬如刀刃有蜜不足一餐
<lb ed="X" n="0799a19"/><lb ed="R059" n="0349b04"/>之美小兒<g ref="#CB02549">䑛</g>之則有割舌之患。</p></cb:div>
<lb ed="X" n="0799a20"/><lb ed="R059" n="0349b05"/><cb:div type="commentary"><p xml:id="pX37p0799a2001">刀蜜喩財色小兒喩無智之人不足一餐喩利少
<lb ed="X" n="0799a21"/><lb ed="R059" n="0349b06"/>割舌喩害多也。</p>
<lb ed="X" n="0799a22"/><lb ed="R059" n="0349b07"/><p xml:id="pX37p0799a2201">右經第二十二章。</p></cb:div>
<lb ed="X" n="0799a23"/><lb ed="R059" n="0349b08"/><cb:div type="orig"><p xml:id="pX37p0799a2301">佛言人繫於妻子舍宅甚於牢獄牢獄有散釋之期
<lb ed="X" n="0799a24"/><lb ed="R059" n="0349b09"/>妻子無遠離之念情愛於色豈憚驅<anchor xml:id="nkr_note_orig_0799001" n="0799001"/>驅雖有虎口之
<pb ed="X" xml:id="X37.0675.0799b" n="0799b"/>
<lb ed="X" n="0799b01"/><lb ed="R059" n="0349b10"/>患心存甘伏投泥自溺故曰凡夫透得此門出塵羅
<lb ed="X" n="0799b02"/><lb ed="R059" n="0349b11"/>漢。</p></cb:div>
<lb ed="X" n="0799b03"/><lb ed="R059" n="0349b12"/><cb:div type="commentary"><p xml:id="pX37p0799b0301">驅驅役勞貌虎口之患心存甘伏者謂爲妻子之
<lb ed="X" n="0799b04"/><lb ed="R059" n="0349b13"/>故雖行險僥倖亡身失命之事亦甘爲之也夫愛
<lb ed="X" n="0799b05"/><lb ed="R059" n="0349b14"/>欲泥深凡夫自溺火宅門狹羅漢能超昔國一禪
<lb ed="X" n="0799b06"/><lb ed="R059" n="0349b15"/>師謂崔趙公曰出家乃大丈夫事非將相之所能
<lb ed="X" n="0799b07"/><lb ed="R059" n="0349b16"/>爲亦以是哉。</p>
<lb ed="X" n="0799b08"/><lb ed="R059" n="0349b17"/><p xml:id="pX37p0799b0801">右經第二十三章。</p></cb:div>
<lb ed="X" n="0799b09"/><lb ed="R059" n="0349b18"/><cb:div type="orig"><p xml:id="pX37p0799b0901">佛言愛欲莫甚於色色之爲欲其大無外賴有一矣
<lb ed="X" n="0799b10"/><lb ed="R059" n="0350a01"/>若使二同普天之人無能爲道者矣。</p></cb:div>
<lb ed="X" n="0799b11"/><lb ed="R059" n="0350a02"/><cb:div type="commentary"><p xml:id="pX37p0799b1101">愛欲莫甚於色者以是根蒂中帶來爲輪迴受身
<lb ed="X" n="0799b12"/><lb ed="R059" n="0350a03"/>之本故大而無外也所以佛有賴一之嘆今欲界
<lb ed="X" n="0799b13"/><lb ed="R059" n="0350a04"/>衆生能爲道而不爲欲所敗者佛知見力耳昔有
<lb ed="X" n="0799b14"/><lb ed="R059" n="0350a05"/>法師問大義禪師曰欲界無禪禪歸色界此土憑
<lb ed="X" n="0799b15"/><lb ed="R059" n="0350a06"/>何而立禪義曰法師秪知欲界無禪不知禪界無
<lb ed="X" n="0799b16"/><lb ed="R059" n="0350a07"/>欲是也。</p>
<lb ed="X" n="0799b17"/><lb ed="R059" n="0350a08"/><p xml:id="pX37p0799b1701">右經第二十四章。</p></cb:div>
<lb ed="X" n="0799b18"/><lb ed="R059" n="0350a09"/><cb:div type="orig"><p xml:id="pX37p0799b1801">佛言愛欲之人猶如執炬逆風而行必有燒手之患。</p></cb:div>
<lb ed="X" n="0799b19"/><lb ed="R059" n="0350a10"/><cb:div type="commentary"><p xml:id="pX37p0799b1901">執炬喩欲情內熾逆風喩欲境橫陳燒手言愛欲
<lb ed="X" n="0799b20"/><lb ed="R059" n="0350a11"/>之人必遭愛欲之害也良以婬習研磨不休自耗
<lb ed="X" n="0799b21"/><lb ed="R059" n="0350a12"/>其精則火界熾然其於生也尙有痟渴等疾則其
<lb ed="X" n="0799b22"/><lb ed="R059" n="0350a13"/>死也感大猛火之報故楞嚴云十方如來色目行
<lb ed="X" n="0799b23"/><lb ed="R059" n="0350a14"/>婬同名欲火菩薩見欲如避火坑豈不然哉。</p>
<lb ed="X" n="0799b24"/><lb ed="R059" n="0350a15"/><p xml:id="pX37p0799b2401">右經第二十五章。</p></cb:div>
<pb ed="X" xml:id="X37.0675.0799c" n="0799c"/>
<lb ed="X" n="0799c01"/><lb ed="R059" n="0350a16"/><cb:div type="orig"><p xml:id="pX37p0799c0101">天神獻玉女於佛欲壞佛意佛言革囊衆穢爾來何
<lb ed="X" n="0799c02"/><lb ed="R059" n="0350a17"/>爲去吾不用天神逾敬因問道意佛爲解說卽得須
<lb ed="X" n="0799c03"/><lb ed="R059" n="0350a18"/>陀洹果。</p></cb:div>
<lb ed="X" n="0799c04"/><lb ed="R059" n="0350b01"/><cb:div type="commentary"><p xml:id="pX37p0799c0401">此佛之降魔也衆生所以流浪於色欲者於此不
<lb ed="X" n="0799c05"/><lb ed="R059" n="0350b02"/>淨妄生淨想耳如知其爲革囊衆穢雖掩鼻而過
<lb ed="X" n="0799c06"/><lb ed="R059" n="0350b03"/>之可也況躭戀乎寶積云愚人昏迷念不淨躭染
<lb ed="X" n="0799c07"/><lb ed="R059" n="0350b04"/>臭穢膿血身諸欲迅滅歸無常永沉地獄閻羅界
<lb ed="X" n="0799c08"/><lb ed="R059" n="0350b05"/>假令變化如汝等色身殊勝滿世間我無一念貪
<lb ed="X" n="0799c09"/><lb ed="R059" n="0350b06"/>欲心常生如夢如怨想或曰魔以惡心向佛罪莫
<lb ed="X" n="0799c10"/><lb ed="R059" n="0350b07"/>大矣而佛爲說法便得果證何也答曰凡見佛無
<lb ed="X" n="0799c11"/><lb ed="R059" n="0350b08"/>空過者蓋旣見佛則化惡爲善反邪歸正又根熟
<lb ed="X" n="0799c12"/><lb ed="R059" n="0350b09"/>故得道也。</p>
<lb ed="X" n="0799c13"/><lb ed="R059" n="0350b10"/><p xml:id="pX37p0799c1301">右經第二十六章。</p></cb:div>
<lb ed="X" n="0799c14"/><lb ed="R059" n="0350b11"/><cb:div type="orig"><p xml:id="pX37p0799c1401">佛言夫爲道者猶木在水尋流而行不觸兩岸不爲
<lb ed="X" n="0799c15"/><lb ed="R059" n="0350b12"/>人取不爲鬼神所遮不爲洄流所住亦不腐敗吾保
<lb ed="X" n="0799c16"/><lb ed="R059" n="0350b13"/>此木決定入海學道之人不爲情欲所惑不爲衆邪
<lb ed="X" n="0799c17"/><lb ed="R059" n="0350b14"/>所嬈精進無爲吾保此人必得道矣。</p></cb:div>
<lb ed="X" n="0799c18"/><lb ed="R059" n="0350b15"/><cb:div type="commentary"><p xml:id="pX37p0799c1801">夫爲道者一句總標猶木在水下擧喩學道之人
<lb ed="X" n="0799c19"/><lb ed="R059" n="0350b16"/>下合法謂學道者順道而修如木在水尋流而行
<lb ed="X" n="0799c20"/><lb ed="R059" n="0350b17"/>若瞥起一念爲情欲所惑則是觸兩岸爲有爲所
<lb ed="X" n="0799c21"/><lb ed="R059" n="0350b18"/>滯則是爲人取嬈於邪見則爲鬼神所遮疲於精
<lb ed="X" n="0799c22"/><lb ed="R059" n="0351a01"/>進則爲洄流所住墮於空寂則腐敗也惟負大根
<lb ed="X" n="0799c23"/><lb ed="R059" n="0351a02"/>器者羅籠不住呼喚不回驀直向前執得爲礙哉
<lb ed="X" n="0799c24"/><lb ed="R059" n="0351a03"/>所以世尊皆云吾保者示其必得終不虗也。</p>
<pb ed="X" xml:id="X37.0675.0800a" n="0800a"/>
<lb ed="X" n="0800a01"/><lb ed="R059" n="0351a04"/><p xml:id="pX37p0800a0101">右經第二十七章。</p></cb:div>
<lb ed="X" n="0800a02"/><lb ed="R059" n="0351a05"/><cb:div type="orig"><p xml:id="pX37p0800a0201">佛言愼勿信汝意汝意不可信愼勿與色會色會卽
<lb ed="X" n="0800a03"/><lb ed="R059" n="0351a06"/>禍生得呵羅漢<anchor xml:id="nkr_note_add_0800a0301" n="0800a0301"/><anchor xml:id="beg0800a0301" n="0800a0301"/>已<anchor xml:id="end0800a0301"/>乃可信汝意。</p></cb:div>
<lb ed="X" n="0800a04"/><lb ed="R059" n="0351a07"/><cb:div type="commentary"><p xml:id="pX37p0800a0401">夫瞥嗔瞥喜乍善乍惡猶如野馬無暫停住意可
<lb ed="X" n="0800a05"/><lb ed="R059" n="0351a08"/>信乎古云須作心師勿師於心是也敗道喪志傷
<lb ed="X" n="0800a06"/><lb ed="R059" n="0351a09"/>神耗體皆因女色色可會乎古云寧近毒蛇勿親
<lb ed="X" n="0800a07"/><lb ed="R059" n="0351a10"/>女色是也得阿羅漢<anchor xml:id="nkr_note_add_0800a0701" n="0800a0701"/><anchor xml:id="beg0800a0701" n="0800a0701"/>已<anchor xml:id="end0800a0701"/>乃可信意者以見思旣盡
<lb ed="X" n="0800a08"/><lb ed="R059" n="0351a11"/>如家賊<anchor xml:id="nkr_note_add_0800a0801" n="0800a0801"/><anchor xml:id="beg0800a0801" n="0800a0801"/>已<anchor xml:id="end0800a0801"/>袪而主人用事復何疑乎。</p>
<lb ed="X" n="0800a09"/><lb ed="R059" n="0351a12"/><p xml:id="pX37p0800a0901">右經第二十八章。</p></cb:div>
<lb ed="X" n="0800a10"/><lb ed="R059" n="0351a13"/><cb:div type="orig"><p xml:id="pX37p0800a1001">佛言愼勿視女色亦莫共言語若與語者正心思念
<lb ed="X" n="0800a11"/><lb ed="R059" n="0351a14"/>我爲沙門處於濁世當如蓮華不爲泥汙想其老者
<lb ed="X" n="0800a12"/><lb ed="R059" n="0351a15"/>如母長者如姊少者如妹稚者如子生度脫心息滅
<lb ed="X" n="0800a13"/><lb ed="R059" n="0351a16"/>惡心。</p></cb:div>
<lb ed="X" n="0800a14"/><lb ed="R059" n="0351a17"/><cb:div type="commentary"><p xml:id="pX37p0800a1401">長阿含經云阿難白佛言佛滅度後諸女人輩來
<lb ed="X" n="0800a15"/><lb ed="R059" n="0351a18"/>受誨者當如之何佛吿阿難莫與相見阿難又白
<lb ed="X" n="0800a16"/><lb ed="R059" n="0351b01"/>設相見者當如之何佛言莫與共語阿難云設與
<lb ed="X" n="0800a17"/><lb ed="R059" n="0351b02"/>語者當如之何佛言自撿其心與此全同我爲沙
<lb ed="X" n="0800a18"/><lb ed="R059" n="0351b03"/>門下乃正心思念母子姊妹等乃假想對治也。</p>
<lb ed="X" n="0800a19"/><lb ed="R059" n="0351b04"/><p xml:id="pX37p0800a1901">右經第二十九章。</p></cb:div>
<lb ed="X" n="0800a20"/><lb ed="R059" n="0351b05"/><cb:div type="orig"><p xml:id="pX37p0800a2001">佛言夫爲道者如被乾草火來須避道人見欲必當
<lb ed="X" n="0800a21"/><lb ed="R059" n="0351b06"/>遠之。</p></cb:div>
<lb ed="X" n="0800a22"/><lb ed="R059" n="0351b07"/><cb:div type="commentary"><p xml:id="pX37p0800a2201">此示遠離行也乾草喩欲念火喩欲境達境原空
<lb ed="X" n="0800a23"/><lb ed="R059" n="0351b08"/>知心本寂各不相到當處解脫是眞避也。</p>
<lb ed="X" n="0800a24"/><lb ed="R059" n="0351b09"/><p xml:id="pX37p0800a2401">右經第三十章。</p></cb:div>
<pb ed="X" xml:id="X37.0675.0800b" n="0800b"/>
<lb ed="X" n="0800b01"/><lb ed="R059" n="0351b10"/><cb:div type="orig"><p xml:id="pX37p0800b0101">佛言有人患婬不止欲自除陰佛謂之曰若斷其陰
<lb ed="X" n="0800b02"/><lb ed="R059" n="0351b11"/>不如斷心心如功曹功曹若止從者都息邪心不止
<lb ed="X" n="0800b03"/><lb ed="R059" n="0351b12"/>斷陰何益佛爲說偈欲生於汝意意以思想生二心
<lb ed="X" n="0800b04"/><lb ed="R059" n="0351b13"/>各寂靜非色亦非行佛言此偈是迦葉佛說。</p></cb:div>
<lb ed="X" n="0800b05"/><lb ed="R059" n="0351b14"/><cb:div type="commentary"><p xml:id="pX37p0800b0501">患婬不止而欲斷陰可謂切志於道者但不知斷
<lb ed="X" n="0800b06"/><lb ed="R059" n="0351b15"/>心爲得其要徒斷陰無益也何者心生種種法生
<lb ed="X" n="0800b07"/><lb ed="R059" n="0351b16"/>如功曹行從者俱行心滅種種法滅如功曹止從
<lb ed="X" n="0800b08"/><lb ed="R059" n="0351b17"/>者俱止苟邪心不止而斷陰果何益乎又引先佛
<lb ed="X" n="0800b09"/><lb ed="R059" n="0351b18"/>偈示之曰欲不自生生於第六意識意不自生生
<lb ed="X" n="0800b10"/><lb ed="R059" n="0352a01"/>於思想兩心所其王所二心相因而起各不相到
<lb ed="X" n="0800b11"/><lb ed="R059" n="0352a02"/>當體無生故云各寂靜其寂靜之心不有狀貌非
<lb ed="X" n="0800b12"/><lb ed="R059" n="0352a03"/>關起滅故云非色非行此又世尊示斷心之要智
<lb ed="X" n="0800b13"/><lb ed="R059" n="0352a04"/>者宜善思之。</p><p xml:id="pX37p0800b1306" cb:place="inline">○大寶積經<name role="" type="person">文殊師利</name>吿善住天子
<lb ed="X" n="0800b14"/><lb ed="R059" n="0352a05"/>言若人一心專精自守貪欲心發卽應覺知方便
<lb ed="X" n="0800b15"/><lb ed="R059" n="0352a06"/>除散應作是念此是空此不淨求此欲心生處滅
<lb ed="X" n="0800b16"/><lb ed="R059" n="0352a07"/>處從何所來去至何所是中誰染誰受染者誰爲
<lb ed="X" n="0800b17"/><lb ed="R059" n="0352a08"/>染法如是觀時不見能染不見所染不見染事以
<lb ed="X" n="0800b18"/><lb ed="R059" n="0352a09"/>不見故則無有取以不取故則無有捨以不捨故
<lb ed="X" n="0800b19"/><lb ed="R059" n="0352a10"/>則無有受不捨不受則名離欲寂滅涅槃偈意正
<lb ed="X" n="0800b20"/><lb ed="R059" n="0352a11"/>同。</p>
<lb ed="X" n="0800b21"/><lb ed="R059" n="0352a12"/><p xml:id="pX37p0800b2101">右經第三十一章。</p></cb:div>
<lb ed="X" n="0800b22"/><lb ed="R059" n="0352a13"/><cb:div type="orig"><p xml:id="pX37p0800b2201">佛言人從愛欲生憂從憂生怖若離於愛何憂何怖。</p></cb:div>
<lb ed="X" n="0800b23"/><lb ed="R059" n="0352a14"/><cb:div type="commentary"><p xml:id="pX37p0800b2301">三界生死愛爲根本愛則憂憂失其愛也憂則怖
<lb ed="X" n="0800b24"/><lb ed="R059" n="0352a15"/>怖失其愛也怖有五一不活怖二惡名怖三大衆
<pb ed="X" xml:id="X37.0675.0800c" n="0800c"/>
<lb ed="X" n="0800c01"/><lb ed="R059" n="0352a16"/>威德怖四死怖五墮惡道怖愛本也憂怖其末也
<lb ed="X" n="0800c02"/><lb ed="R059" n="0352a17"/>本旣不存則末將安立乎然愛欲根深非智莫拔
<lb ed="X" n="0800c03"/><lb ed="R059" n="0352a18"/>故經云身苦所逼迫由貪著渴愛斷滅諸渴愛惟
<lb ed="X" n="0800c04"/><lb ed="R059" n="0352b01"/>佛智爲勝其佛智者眞伐生死根之利斧也。</p>
<lb ed="X" n="0800c05"/><lb ed="R059" n="0352b02"/><p xml:id="pX37p0800c0501">右經第三十二章。</p></cb:div>
<lb ed="X" n="0800c06"/><lb ed="R059" n="0352b03"/><cb:div type="orig"><p xml:id="pX37p0800c0601">佛言夫爲道者譬如一人與萬人戰挂鎧出門意或
<lb ed="X" n="0800c07"/><lb ed="R059" n="0352b04"/>怯弱或半路而退或格鬪而死或得勝而還沙門學
<lb ed="X" n="0800c08"/><lb ed="R059" n="0352b05"/>道應當堅持其心精進勇銳不畏前境破滅衆魔而
<lb ed="X" n="0800c09"/><lb ed="R059" n="0352b06"/>得道果。</p></cb:div>
<lb ed="X" n="0800c10"/><lb ed="R059" n="0352b07"/><cb:div type="commentary"><p xml:id="pX37p0800c1001">此示精進度也萬人喩衆魔戰喩以智滅惑挂鎧
<lb ed="X" n="0800c11"/><lb ed="R059" n="0352b08"/>出門喩發心入道怯弱喩志不堅牢半路而退喩
<lb ed="X" n="0800c12"/><lb ed="R059" n="0352b09"/>自畫而不進格鬪而死喩稍進而無功得勝而還
<lb ed="X" n="0800c13"/><lb ed="R059" n="0352b10"/>喩破魔得道衆魔共四種一蘊魔二死魔三煩惱
<lb ed="X" n="0800c14"/><lb ed="R059" n="0352b11"/>魔四天魔。</p>
<lb ed="X" n="0800c15"/><lb ed="R059" n="0352b12"/><p xml:id="pX37p0800c1501">右經第三十三章。</p></cb:div>
<lb ed="X" n="0800c16"/><lb ed="R059" n="0352b13"/><cb:div type="orig"><p xml:id="pX37p0800c1601">沙門夜誦迦葉佛遺敎經其聲悲緊思悔欲退佛問
<lb ed="X" n="0800c17"/><lb ed="R059" n="0352b14"/>之曰汝昔在家曾爲何業對曰愛彈琴佛言絃緩如
<lb ed="X" n="0800c18"/><lb ed="R059" n="0352b15"/>何對曰不鳴矣絃急如何對曰聲絕矣急緩得中如
<lb ed="X" n="0800c19"/><lb ed="R059" n="0352b16"/>何對曰諸音普矣佛言沙門學道亦然心若調適道
<lb ed="X" n="0800c20"/><lb ed="R059" n="0352b17"/>可得矣於道若暴暴卽身疲其身若疲意卽生惱意
<lb ed="X" n="0800c21"/><lb ed="R059" n="0352b18"/>若生惱行卽退矣其行旣退罪必加矣但淸淨安樂
<lb ed="X" n="0800c22"/><lb ed="R059" n="0353a01"/>道不失矣。</p></cb:div>
<lb ed="X" n="0800c23"/><lb ed="R059" n="0353a02"/><cb:div type="commentary"><p xml:id="pX37p0800c2301">夫懈怠不能進道人皆知之而不知其進銳者亦
<lb ed="X" n="0800c24"/><lb ed="R059" n="0353a03"/>有失道之患故卽彈琴喩之謂沙門學道必心調
<pb ed="X" xml:id="X37.0675.0801a" n="0801a"/>
<lb ed="X" n="0801a01"/><lb ed="R059" n="0353a04"/>適得中乃可得道也蓋暴疲惱退四者相因而來
<lb ed="X" n="0801a02"/><lb ed="R059" n="0353a05"/>行至於退則無所不至矣罪不亦加乎淸淨安樂
<lb ed="X" n="0801a03"/><lb ed="R059" n="0353a06"/>正所謂適中之行也興善寬禪師云眞修者不得
<lb ed="X" n="0801a04"/><lb ed="R059" n="0353a07"/>勤不得<anchor xml:id="nkr_note_orig_0801001" n="0801001"/>忘勤卽近執著<anchor xml:id="note_star_1" n="0801001" type="star"/>忘卽落無明此爲心要又
<lb ed="X" n="0801a05"/><lb ed="R059" n="0353a08"/>法句經云若起精進心是妄非精進若能心不妄
<lb ed="X" n="0801a06"/><lb ed="R059" n="0353a09"/>精進無有涯知此進道則無過不及之患矣。</p>
<lb ed="X" n="0801a07"/><lb ed="R059" n="0353a10"/><p xml:id="pX37p0801a0701">右經第三十四章。</p></cb:div>
<lb ed="X" n="0801a08"/><lb ed="R059" n="0353a11"/><cb:div type="orig"><p xml:id="pX37p0801a0801">佛言如人鍛<g ref="#CB05033">䥫</g>去滓成器器卽精好學道之人去心
<lb ed="X" n="0801a09"/><lb ed="R059" n="0353a12"/>垢染行卽淸淨矣。</p></cb:div>
<lb ed="X" n="0801a10"/><lb ed="R059" n="0353a13"/><cb:div type="commentary"><p xml:id="pX37p0801a1001">衆生結習在心如鐵含滓若非鍛煉功深曷由使
<lb ed="X" n="0801a11"/><lb ed="R059" n="0353a14"/>行淸淨而成就眞正法器哉。</p>
<lb ed="X" n="0801a12"/><lb ed="R059" n="0353a15"/><p xml:id="pX37p0801a1201">右經第三十五章。</p></cb:div>
<lb ed="X" n="0801a13"/><lb ed="R059" n="0353a16"/><cb:div type="orig"><p xml:id="pX37p0801a1301">佛言人離惡道得爲人難旣得爲人去女卽男難旣
<lb ed="X" n="0801a14"/><lb ed="R059" n="0353a17"/>得爲男六根完具難六根旣具生中國難旣得中國
<lb ed="X" n="0801a15"/><lb ed="R059" n="0353a18"/>値佛世難旣値佛世遇道者難旣得遇道興信心難
<lb ed="X" n="0801a16"/><lb ed="R059" n="0353b01"/>旣興信心發菩提心難旣發菩提心無修無證難。</p></cb:div>
<lb ed="X" n="0801a17"/><lb ed="R059" n="0353b02"/><cb:div type="commentary"><p xml:id="pX37p0801a1701">復列此九難者欲人自慶其所<anchor xml:id="nkr_note_add_0801a1701" n="0801a1701"/><anchor xml:id="beg0801a1701" n="0801a1701"/>已<anchor xml:id="end0801a1701"/>得而勉其所未
<lb ed="X" n="0801a18"/><lb ed="R059" n="0353b03"/>得也無脩無證難者以慕果發心刻意修證爲之
<lb ed="X" n="0801a19"/><lb ed="R059" n="0353b04"/>或易若夫修證俱忘天眞自如非見性者不易入
<lb ed="X" n="0801a20"/><lb ed="R059" n="0353b05"/>作故爲最難也。</p>
<lb ed="X" n="0801a21"/><lb ed="R059" n="0353b06"/><p xml:id="pX37p0801a2101">右經第三十六章。</p></cb:div>
<lb ed="X" n="0801a22"/><lb ed="R059" n="0353b07"/><cb:div type="orig"><p xml:id="pX37p0801a2201">佛言佛子離吾數千里憶念吾戒必得道果在吾左
<lb ed="X" n="0801a23"/><lb ed="R059" n="0353b08"/>右雖常見吾不順吾戒終不得道。</p></cb:div>
<lb ed="X" n="0801a24"/><lb ed="R059" n="0353b09"/><cb:div type="commentary"><p xml:id="pX37p0801a2401">戒爲得道之基蓋因戒生定由定發慧也若不順
<pb ed="X" xml:id="X37.0675.0801b" n="0801b"/>
<lb ed="X" n="0801b01"/><lb ed="R059" n="0353b10"/>戒則定慧無由發生雖日近佛何益寶積云雖有
<lb ed="X" n="0801b02"/><lb ed="R059" n="0353b11"/>衆生見我色身不護其戒何所得耶如提婆達多
<lb ed="X" n="0801b03"/><lb ed="R059" n="0353b12"/>雖遇於我猶墮地獄若復有人於來世中勤修我
<lb ed="X" n="0801b04"/><lb ed="R059" n="0353b13"/>敎則爲希有如見我身無有異也此意正同。</p>
<lb ed="X" n="0801b05"/><lb ed="R059" n="0353b14"/><p xml:id="pX37p0801b0501">右經第三十七章。</p></cb:div>
<lb ed="X" n="0801b06"/><lb ed="R059" n="0353b15"/><cb:div type="orig"><p xml:id="pX37p0801b0601">佛問沙門人命在幾間對曰數日間佛言子未知道
<lb ed="X" n="0801b07"/><lb ed="R059" n="0353b16"/>復問一沙門人命在幾間對曰飯食間佛言子未知
<lb ed="X" n="0801b08"/><lb ed="R059" n="0353b17"/>道復問一沙門人命在幾間對曰呼吸間佛言善哉
<lb ed="X" n="0801b09"/><lb ed="R059" n="0353b18"/>子知道矣。</p></cb:div>
<lb ed="X" n="0801b10"/><lb ed="R059" n="0354a01"/><cb:div type="commentary"><p xml:id="pX37p0801b1001">大乘以八識連持一期色心不斷功能曰命小乘
<lb ed="X" n="0801b11"/><lb ed="R059" n="0354a02"/>以出入息爲命今言呼吸間者且約小乘言之謂
<lb ed="X" n="0801b12"/><lb ed="R059" n="0354a03"/>呼時吸<anchor xml:id="nkr_note_add_0801b1201" n="0801b1201"/><anchor xml:id="beg0801b1201" n="0801b1201"/>已<anchor xml:id="end0801b1201"/>滅吸時呼<anchor xml:id="nkr_note_add_0801b1202" n="0801b1202"/><anchor xml:id="beg0801b1202" n="0801b1202"/>已<anchor xml:id="end0801b1202"/>滅蓋彼彼不相知念念不
<lb ed="X" n="0801b13"/><lb ed="R059" n="0354a04"/>停駐也壽者之相當體寂滅其於道不旣近乎故
<lb ed="X" n="0801b14"/><lb ed="R059" n="0354a05"/>佛以知道許之。</p>
<lb ed="X" n="0801b15"/><lb ed="R059" n="0354a06"/><p xml:id="pX37p0801b1501">右經第三十八章。</p></cb:div>
<lb ed="X" n="0801b16"/><lb ed="R059" n="0354a07"/><cb:div type="orig"><p xml:id="pX37p0801b1601">佛言學佛道者佛所言說皆應信順譬如食蜜中邊
<lb ed="X" n="0801b17"/><lb ed="R059" n="0354a08"/>皆甜吾經亦爾。</p></cb:div>
<lb ed="X" n="0801b18"/><lb ed="R059" n="0354a09"/><cb:div type="commentary"><p xml:id="pX37p0801b1801">一代時敎大小頓漸萬萬不同總如來後得智中
<lb ed="X" n="0801b19"/><lb ed="R059" n="0354a10"/>流出一音所演無異法也故以食蜜喩之後人勝
<lb ed="X" n="0801b20"/><lb ed="R059" n="0354a11"/>負情深性相異旨大小殊宗各黨專門互相非是
<lb ed="X" n="0801b21"/><lb ed="R059" n="0354a12"/>豈如來大師之意乎遂師云敎海一味隨機萬差
<lb ed="X" n="0801b22"/><lb ed="R059" n="0354a13"/>信順修行皆離苦得樂斯言得之矣。</p>
<lb ed="X" n="0801b23"/><lb ed="R059" n="0354a14"/><p xml:id="pX37p0801b2301">右經第三十九章。</p></cb:div>
<lb ed="X" n="0801b24"/><lb ed="R059" n="0354a15"/><cb:div type="orig"><p xml:id="pX37p0801b2401">佛言沙門行道無如磨牛身雖行道心道不行心道
<pb ed="X" xml:id="X37.0675.0801c" n="0801c"/>
<lb ed="X" n="0801c01"/><lb ed="R059" n="0354a16"/>若行何用行道。</p></cb:div>
<lb ed="X" n="0801c02"/><lb ed="R059" n="0354a17"/><cb:div type="commentary"><p xml:id="pX37p0801c0201">此爲行道而不知用心者誡也謂身雖行道而心
<lb ed="X" n="0801c03"/><lb ed="R059" n="0354a18"/>緣世諦與磨牛何異哉故行道者務在心行而身
<lb ed="X" n="0801c04"/><lb ed="R059" n="0354b01"/>非其所重也華嚴云心常不與世心和合名爲精
<lb ed="X" n="0801c05"/><lb ed="R059" n="0354b02"/>進是也。</p>
<lb ed="X" n="0801c06"/><lb ed="R059" n="0354b03"/><p xml:id="pX37p0801c0601">右經第四十章。</p></cb:div>
<lb ed="X" n="0801c07"/><lb ed="R059" n="0354b04"/><cb:div type="orig"><p xml:id="pX37p0801c0701">佛言夫爲道者如牛負重行深泥中疲極不敢左右
<lb ed="X" n="0801c08"/><lb ed="R059" n="0354b05"/>顧視出離汙泥乃可蘇息沙門當觀情欲甚於汙泥
<lb ed="X" n="0801c09"/><lb ed="R059" n="0354b06"/>直心念道可免苦矣。</p></cb:div>
<lb ed="X" n="0801c10"/><lb ed="R059" n="0354b07"/><cb:div type="commentary"><p xml:id="pX37p0801c1001">夫爲道者一句總標如牛負重下擧喩沙門當觀
<lb ed="X" n="0801c11"/><lb ed="R059" n="0354b08"/>下合法謂衆生負痴愛重擔而行情欲泥中惟直
<lb ed="X" n="0801c12"/><lb ed="R059" n="0354b09"/>心念道庶幾免苦其或心稍不端而左右顧視有
<lb ed="X" n="0801c13"/><lb ed="R059" n="0354b10"/>所覬覦其不遭其沒溺者幾希矣。</p>
<lb ed="X" n="0801c14"/><lb ed="R059" n="0354b11"/><p xml:id="pX37p0801c1401">右經第四十一章。</p></cb:div>
<lb ed="X" n="0801c15"/><lb ed="R059" n="0354b12"/><cb:div type="orig"><p xml:id="pX37p0801c1501">佛言吾視王候之位如過隙塵視金玉之寶如瓦礫
<lb ed="X" n="0801c16"/><lb ed="R059" n="0354b13"/>視紈素之服如弊帛視大千界如一訶子視阿耨池
<lb ed="X" n="0801c17"/><lb ed="R059" n="0354b14"/>水如塗足油視方便門如化寶聚視無上乘如夢金
<lb ed="X" n="0801c18"/><lb ed="R059" n="0354b15"/>帛視佛道如眼前花視禪定如須彌柱視涅槃如晝
<lb ed="X" n="0801c19"/><lb ed="R059" n="0354b16"/>夕窹視倒正如六龍舞視平等如一眞地視興化如
<lb ed="X" n="0801c20"/><lb ed="R059" n="0354b17"/>四時木。</p></cb:div>
<lb ed="X" n="0801c21"/><lb ed="R059" n="0354b18"/><cb:div type="commentary"><p xml:id="pX37p0801c2101">此佛示<anchor xml:id="nkr_note_add_0801c2101" n="0801c2101"/><anchor xml:id="beg0801c2101" n="0801c2101"/>己<anchor xml:id="end0801c2101"/>之知見開悟衆生也視尊位如隙塵知
<lb ed="X" n="0801c22"/><lb ed="R059" n="0355a01"/>無常也金玉如瓦礫心無貪著惠施不恡也紈素
<lb ed="X" n="0801c23"/><lb ed="R059" n="0355a02"/>如弊帛不求美飾也界訶池油等大小也大千界
<lb ed="X" n="0801c24"/><lb ed="R059" n="0355a03"/>者釋迦所主之土也阿耨池此云無熱惱乃西域
<pb ed="X" xml:id="X37.0675.0802a" n="0802a"/>
<lb ed="X" n="0802a01"/><lb ed="R059" n="0355a04"/>池之最大者塗足油西域風俗每用油塗足取其
<lb ed="X" n="0802a02"/><lb ed="R059" n="0355a05"/>淸涼且消毒也方便如化寶聚黃葉止兒啼也無
<lb ed="X" n="0802a03"/><lb ed="R059" n="0355a06"/>上乘如夢金帛歸無所得也佛道如眼前花赴機
<lb ed="X" n="0802a04"/><lb ed="R059" n="0355a07"/>暫應也禪定如須彌柱境風識浪莫能傾動也涅
<lb ed="X" n="0802a05"/><lb ed="R059" n="0355a08"/>槃如晝夕窹遠離夢想也倒正如六龍舞以六龍
<lb ed="X" n="0802a06"/><lb ed="R059" n="0355a09"/>升降互爲正倒無定位也平等視衆生如一眞地
<lb ed="X" n="0802a07"/><lb ed="R059" n="0355a10"/>以一直法界絕自他也興化如四時木者謂繁興
<lb ed="X" n="0802a08"/><lb ed="R059" n="0355a11"/>大用隨機設化任運起滅而我本無心喩如四時
<lb ed="X" n="0802a09"/><lb ed="R059" n="0355a12"/>流行草木榮悴而天本無言也以上皆如來自受
<lb ed="X" n="0802a10"/><lb ed="R059" n="0355a13"/>用境界蓋由識謝情亡智通無礙法爾如是也。</p>
<lb ed="X" n="0802a11"/><lb ed="R059" n="0355a14"/><p xml:id="pX37p0802a1101">右經第四十二章。</p></cb:div>
<lb ed="X" n="0802a12"/><lb ed="R059" n="0355a15"/><cb:div type="orig"><p xml:id="pX37p0802a1201">佛說四十二章經終</p></cb:div></cb:div>
<lb ed="X" n="0802a13"/><lb ed="R059" n="0355a16"/>
<lb ed="X" n="0802a14"/><lb ed="R059" n="0355a17"/><cb:juan fun="close" n="1"><cb:jhead>佛祖三經指南卷上</cb:jhead></cb:juan>
</body>
<back>
<cb:div type="apparatus">
<head>校注</head>
<p>
<app from="#beg0794a0501" to="#end0794a0501"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0794a1501" to="#end0794a1501"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0794c0601" to="#end0794c0601"><lem wit="#wit.cbeta" resp="#resp3"><space quantity="0"/></lem><rdg wit="#wit.orig">一</rdg></app>
<app from="#beg0794c0901" to="#end0794c0901"><lem wit="#wit.cbeta" resp="#resp3"><space quantity="0"/></lem><rdg wit="#wit.orig">一</rdg></app>
<app from="#beg0794c1001" to="#end0794c1001"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0794c1201" to="#end0794c1201"><lem wit="#wit.cbeta" resp="#resp3"><space quantity="0"/></lem><rdg wit="#wit.orig">一</rdg></app>
<app from="#beg0794c1501" to="#end0794c1501"><lem wit="#wit.cbeta" resp="#resp3"><space quantity="0"/></lem><rdg wit="#wit.orig">一</rdg></app>
<app from="#beg0794c2401" to="#end0794c2401"><lem wit="#wit.cbeta" resp="#resp3"><space quantity="0"/></lem><rdg wit="#wit.orig">一</rdg></app>
<app from="#beg0795a0801" to="#end0795a0801"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0795b1801" to="#end0795b1801"><lem wit="#wit.cbeta" resp="#resp3">但</lem><rdg wit="#wit.orig">伹</rdg></app>
<app from="#beg0795c0901" to="#end0795c0901"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0796a1001" to="#end0796a1001"><lem wit="#wit.cbeta" resp="#resp3">己</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0796a1301" to="#end0796a1301"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0796b0801" to="#end0796b0801"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0796b1701" to="#end0796b1701"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0797b0201" to="#end0797b0201"><lem wit="#wit.cbeta" resp="#resp3">己</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0797b1101" to="#end0797b1101"><lem wit="#wit.cbeta" resp="#resp3">己</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0797b1201" to="#end0797b1201"><lem wit="#wit.cbeta" resp="#resp3">己</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0797b1202" to="#end0797b1202"><lem wit="#wit.cbeta" resp="#resp3">己</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0798c0101" to="#end0798c0101"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0799a0901" to="#end0799a0901"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0800a0301" to="#end0800a0301"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0800a0701" to="#end0800a0701"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0800a0801" to="#end0800a0801"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0801a1701" to="#end0801a1701"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0801b1201" to="#end0801b1201"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0801b1202" to="#end0801b1202"><lem wit="#wit.cbeta" resp="#resp3">已</lem><rdg wit="#wit.orig">巳</rdg></app>
<app from="#beg0801c2101" to="#end0801c2101"><lem wit="#wit.cbeta" resp="#resp3">己</lem><rdg wit="#wit.orig">巳</rdg></app>
</p>
</cb:div>
<cb:div type="xuzang-notes">
<head>卍續藏 校注</head>
<p>
<note n="0799001" resp="#resp4" place="foot text" type="orig" target="#nkr_note_orig_0799001">驅或作馳</note>
<note n="0801001" resp="#resp4" place="foot text" type="orig" target="#nkr_note_orig_0801001 #note_star_1">忘疑怠</note>
</p>
</cb:div>
<cb:div type="add-notes">
<head>新增校注</head>
<p>
<note n="0794a0501" resp="#resp2" type="add" target="#nkr_note_add_0794a0501">已【CB】，巳【卍續】</note>
<note n="0794a1501" resp="#resp2" type="add" target="#nkr_note_add_0794a1501">已【CB】，巳【卍續】</note>
<note n="0794c0601" resp="#resp2" type="add" target="#nkr_note_add_0794c0601">［－］【CB】，一【卍續】</note>
<note n="0794c0901" resp="#resp2" type="add" target="#nkr_note_add_0794c0901">［－］【CB】，一【卍續】</note>
<note n="0794c1001" resp="#resp2" type="add" target="#nkr_note_add_0794c1001">已【CB】，巳【卍續】</note>
<note n="0794c1201" resp="#resp2" type="add" target="#nkr_note_add_0794c1201">［－］【CB】，一【卍續】</note>
<note n="0794c1501" resp="#resp2" type="add" target="#nkr_note_add_0794c1501">［－］【CB】，一【卍續】</note>
<note n="0794c2401" resp="#resp2" type="add" target="#nkr_note_add_0794c2401">［－］【CB】，一【卍續】</note>
<note n="0795a0801" resp="#resp2" type="add" target="#nkr_note_add_0795a0801">已【CB】，巳【卍續】</note>
<note n="0795b1801" resp="#resp2" type="add" target="#nkr_note_add_0795b1801">但【CB】，伹【卍續】</note>
<note n="0795c0901" resp="#resp2" type="add" target="#nkr_note_add_0795c0901">已【CB】，巳【卍續】</note>
<note n="0796a1001" resp="#resp2" type="add" target="#nkr_note_add_0796a1001">己【CB】，巳【卍續】</note>
<note n="0796a1301" resp="#resp2" type="add" target="#nkr_note_add_0796a1301">已【CB】，巳【卍續】</note>
<note n="0796b0801" resp="#resp2" type="add" target="#nkr_note_add_0796b0801">已【CB】，巳【卍續】</note>
<note n="0796b1701" resp="#resp2" type="add" target="#nkr_note_add_0796b1701">已【CB】，巳【卍續】</note>
<note n="0797b0201" resp="#resp2" type="add" target="#nkr_note_add_0797b0201">己【CB】，巳【卍續】</note>
<note n="0797b1101" resp="#resp2" type="add" target="#nkr_note_add_0797b1101">己【CB】，巳【卍續】</note>
<note n="0797b1201" resp="#resp2" type="add" target="#nkr_note_add_0797b1201">己【CB】，巳【卍續】</note>
<note n="0797b1202" resp="#resp2" type="add" target="#nkr_note_add_0797b1202">己【CB】，巳【卍續】</note>
<note n="0798c0101" resp="#resp2" type="add" target="#nkr_note_add_0798c0101">已【CB】，巳【卍續】</note>
<note n="0799a0901" resp="#resp2" type="add" target="#nkr_note_add_0799a0901">已【CB】，巳【卍續】</note>
<note n="0800a0301" resp="#resp2" type="add" target="#nkr_note_add_0800a0301">已【CB】，巳【卍續】</note>
<note n="0800a0701" resp="#resp2" type="add" target="#nkr_note_add_0800a0701">已【CB】，巳【卍續】</note>
<note n="0800a0801" resp="#resp2" type="add" target="#nkr_note_add_0800a0801">已【CB】，巳【卍續】</note>
<note n="0801a1701" resp="#resp2" type="add" target="#nkr_note_add_0801a1701">已【CB】，巳【卍續】</note>
<note n="0801b1201" resp="#resp2" type="add" target="#nkr_note_add_0801b1201">已【CB】，巳【卍續】</note>
<note n="0801b1202" resp="#resp2" type="add" target="#nkr_note_add_0801b1202">已【CB】，巳【卍續】</note>
<note n="0801c2101" resp="#resp2" type="add" target="#nkr_note_add_0801c2101">己【CB】，巳【卍續】</note>
</p>
</cb:div>
</back></text></TEI>